Author: admin

  • Alama Abdullah yousif ali

    علامه عبدالله يوسف علي جو صدارتي خطبو

    (ٻي سنڌ آزاد ڪانفرنس، حيدرآباد، 15 نومبر 1932)

    (سنڌ جي بمبئي کان علحيدگيءَ واري تحريڪ هن وقت تائين گهڻو مواد پڙهندڙن اڳيان اچي چڪو آهي، سنڌيءَ ۾ مواد جو پهريون ذريعو “الوحيد” اخبار جي آزاد نمبر کي ئي مڃيو وڃي ٿو، ان کان پوءِ محترم ۽ بزرگ سياستدان غلام مرتضيٰ شاهه، انهيءَ موضوع تي هڪ الڳ ڪتاب لکي ڇپرايو، بعد ۾ پوليٽيڪل سائنس ۾ ڊاڪٽري لاءِ جيڪي مقالا لکيا ويا انهن ۾ موضوع جي مناسبت سان هن تحريڪ تي به روشني وڌي وئي آهي، تازو “لطيف اڪيڊميءَ” طرفان مرحوم خانبهادر محمد ايوب کهڙو جو ڪتاب “مصائب سنڌ” به ڇپجي چڪو آهي، جنهن ۾ هن تحريڪ سان لاڳاپيل تاريخي اهميت جا دستاويز ڏنا ويا آهن.

    انگريزي زبان ۾ به هن تحريڪ تي ڪافي ڪجهه لکيو ويو آهي، “گول ميز ڪانفرنس جي سليڪٽ ڪاميٽي” جي ڪاروائي ۽ انهي موضوع تي هڪ عدد ڊاڪٽريءَ جي مقالي کان سواءِ تازو نامور محققه ڊاڪٽر حميده کهڙو جا ترتيب ڏنل “سنڌ جي علحيدگيءَ جي تحريڪ بابت دستاويز” جا ٻه جلد پڻ ڇپجي چڪا آهن.

    هن تحريڪ جو جيتوڻيڪ سنڌي قوم ۾ سڀ کان پهريون هندن خيال پيش ڪيو، مگر پوءِ اها نج مسلمانن جي وڏي طبقي جي تحريڪ بڻجي وئي، هندن دل کولي ان جي مخالفت ڪئي ۽ مسلمانن جي دعوائن کي رد ڏيڻ جي ڪوشش ڪئي، ساڳئي شدت سان مسلمانن به پنهنجي ليکي ڪين گهٽايو، انهيءَ ڏس ۾ هنن گڏيل هندستان جي مرڪزي جماعتن تائين آواز پهچايو، سنڌ ۾ سنڌ آزاد ڪانفرنسون سڏرايون، هندن جي قلمي مخالفت خلافت جهاد ڪيو ۽ لنڊن وڃي “گول ميز ڪانفرس” جي گڏجاڻين ۾ شرڪت ڪئي،

    سنڌ ۾“سنڌ آزاد ڪانفرنس” سڏائڻ وقت مسلمان سياستدانن اها حڪمت عملي اختيار ڪئي ته انهن جي صدارت ٻين صوبن جي مسلمان اڳواڻن کان ڪرائي وڃي ته جيئن سنڌي مسلمانن جو آواز ٻين صوبن تائين به پهچي سگهي، انهيءَ سلسلي ۾ هنن هڪ دفعو علامه اقبال کي به دعوت ڏني، مگر کين مناسب موٽ ڪا نه ملي، ان ڪري پنجاب مان ڪڻو وڃي هڪ ٻئي علامه يعني عبدالله يوسف علي جي نالي تي پيو، جيڪو ان وقت اسلاميه ڪاليج لاهور جو پرنسپال هو، هن نومبر 1932ع ۾ حيدرآباد ۾ سڏايل “ٻي سنڌ آزاد ڪانفرنس” جي صدارت ڪئي، هن هيٺ هڪ تقرير سندس ئي ڏني وئي آهي،

    بلاشڪ انهيءَ تحريڪ ۾ مسلمانن کي ڪاميابي نصيب ٿي، ليڪن اهو انصاف نه ٿيندو جيڪڏهن ٻي ڌر جي آواز کي تنهن وقت جيان اڄ به تاريخ جي ورقن ۾ محفوظ ڪرڻ وقت دٻايو وڃي، ان ڪري سڪي جي ٻئي پاسي ڏسڻ لاءِ هن هيٺ مکي گوبند رام پريتمداس جي اها تقرير به ڏني وڃي ٿي، جيڪا هن جون 1932ع ۾ حيدرآباد ۾ سڏايل “اينٽي سنڌ سيپريشن ڪانفرنس” جي موقعي تي “آجيان ڪاميٽي” جي چيئرمين جي حيثيت ۾ ڪئي هئي.)

    صاحبان! هن ڪانفرنس جو صدر چونڊي منهنجي عزت افزائي جيڪا اوهان ڪئي آهي، تنهن لاءِ ڏاڍو شڪر گذار آهيان، توهان مون کي تمام ٿورو وقت ڏنو آهي ۽ توهان کي خبر آهي ته اڄ ڪلهه آءُ هڪڙي ٻئي ضروري ڪم ۾ مشغول آهيان، پر مون سمجهيو ته آءُ پنهنجي فرض ادئي نه ڪندس، جيڪڏهن مون توهان کي هن ڪم ۾ مدد ڪرڻ کان انڪار ڪيو، آءُ سمجهان ٿو ته سنڌ کي جدا ڪري هڪ گورنر جو صوبو بنائڻ اهڙو اهم سوال آهي ۽ اهڙو ئي جلدئي وارو ڪم آهي جو ڪو به ماڻهو جو پاڻ کي ڪيترو به کڻي گهٽ سمجهي، ته به پنهنجي لاءِ اها فخر جي ڳالهه سمجهندو ته هن ڪم ۾ پنهنجون پوريون خدمتون اوهان جي اڳيان پيش ڪري، مون کي سنڌ سان دلچسپي رهي آهي ۽ هن صوبي ۾ گهڻائي دفعا آيو آهيان، جيڪا ڪوشش اوهين ڪري رهيا آهيو، سا انهن خيالن جو نتيجو آهي، جي هندستان جي ٻين صوبن ۾ رائج آهن ته هندستان جا صوبا خودمختيار رهڻ گهرجن ۽ اها ڳالهه پوريءَ طرح سان منظور ٿي وئي آهي، اها رٿ هندستان جي سرڪار ملڪ معظم جي برطانيه سرڪار ۽ گول ميز ڪانفرنس ۽ ٻين ڪاميٽين قبول ڪئي آهي ۽ انهن ڪاميٽين ڪوشش پئي ڪئي آهي ته ڪا اهڙي پوري تجويز ٺاهجي جا صوبن ۾ عملي طرح ڪم ڪري سگهي، سڀني ماڻهن جا حق ۽ واسطا پوري طرح سنڀالي سگهي ۽ ملڪ معظم جي رعيت جي ضروري گهرجن جي لاءِ پوري سنڀال ڪري سگهجي.

    هن ڪانفرنس جي ڪم تي اچان، انهيءَ کان اڳ اوهان جي اجازت سان ٻن ڳالهين تي ٻه ٽي لفظ چوڻ گهران ٿو، هڪ خوشيءَ جي ڳالهه آهي ۽ ٻي رنج جي! ساري هندستان جا مسلمان سڀئي هندستاني مرحوم سيد امام علي صاحب جي وفات تي رنج ۽ الم ڪن ٿا، مرحوم نه فقط مشهور هندستاني هو پر محب وطن به وڏو هو، آءُ سندس خانگي خواه سياسي زندگيءَ کان پوري طرح واقت هوس، خانگيءَ زندگيءَ ۾ مرحوم پڪو ۽ سچو دوست، وفادار ۽ سخي هو ۽ هميشه انهيءَ ڪوشش ۾ هوندو هو ته انهن ماڻهن کي جن کي هن جي مدد جي ضرورت هئي ڳولي ڪڍي، سياسي زندگيءَ ۾ هو صاحب هندستان جي گذريل تواريخ ۾ هڪ جاءِ والاريو ويٺو هو، هو صاحب لارڊ هارڊنج جي مجلس وزارت ۾ هڪ وڏو وزير هو ۽ بنگال کي وري ملائي جو هڪ صوبو ڪيو ويو تنهن ۾ دهليءَ کي هندستان جو تخت گاهه مقرر ڪرڻ ۾ ۽ بهار جي نئين صوبي ڪڍڻ ۾ سندس وڏو هٿ هو، مون کي يقين آهي ته اهڙو ماڻهو جنهن بهار جو نئون صوبو مقرر ڪرايو، سو ضرور اها ڳالهه پسند ڪري ها ته سنڌ بمبئي کان جدا ڪري علحدو صوبو ڪيو وڃي، درحقيقت مون کي خبر آهي ته سنڌ جو جدا ٿيڻ نه فقط هن کي وڻندو هو پر انهيءَ ڳالهه ۾ مرحوم کي بلڪل گهڻي همدردي هئي ۽ مدد به ڪندو هو، آءُ هن سان گهڻو ويجهو تڏهن ٿيس جڏهن آءُ هزايگزالٽيڊ هائينس نظام حيدرآباد دکن جي مجلس وزارت ۾ ساڻس رفيق هئس، سر علي امام جي وفات ڪري مسلمانن هڪ لائق ۽ زبردست پيشوا وڃايو آهي ۽ هندستان هڪ عقلمند ۽ سچو محب وطن. هو هميشه پنهنجي قوم جي ڀلائي لاءِ ڪم ڪندو هو پر انهيءَ سان گڏ هندستان جا فائدا به هميسه نظر ۾ رکندو هو، آءُ اميد ٿو ڪريان ته توهين مون کي اجازت ڏيندا ته هڪ تعزيت جو پيغام سندس مائٽن کي موڪليان.

    خوشيءَ جي ڳالهه اها آهي ته صوبه سرحد جي صوبي کي هڪ گورنر جو صوبو بڻايو ويو آهي، جيڪي مشڪلاتون ۽ اعتراض جي هاڻي سنڌ جي برخلاف لڳايا وڃن ٿا، سي صوبه سرحد جي برخلاف به لڳايا ويندا هئا، ائين چيو ويندو هو ته تمام ننڍڙو صوبو آهي، مالي حالت سندس اهڙي خراب آهي جو حڪومت هلائڻ لاءِ پئسو ئي ڪو نه لڀندو، ته سرحد تي هجڻ ڪري اهو خوفناڪ ڪم ٿيندو، جو انهيءَ ملڪ ۾ حڪومت جي واڳ ماڻهن جي هٿ ۾ڏني وڃي ته اُتاهون جا ماڻهو تعليم ۾ ايترو پٺتي پيل آهن جو حڪومت ٻين سڌريل صوبن وانگر هلائي ڪو نه سگهندا ۽ اهڙا ٻيا اعتراض اٿاريا ويندا هئا پر اهي سڀ مشڪلاتون اهڙي طرح سان اڏامي ويون آهن جو ڄڻ ته ڪنهن جادوگر جادو ڪيو ۽ نئون صوبو پوري طرح سان نئين نموني جي حڪومت هلائي رهيو آهي، گهڻا ماڻهو جن کي ڏسڻ ۽ ڳالهين جاچڻ جو وجهه ۽ حق آهي تن جو چوڻ آهي ته صوبه سرحد جي سياسي زندگيءَ ۾ هينئر نمونو ئي ٻيو ۽ بهتريءَ وارو ڏسڻ ۾ پيو اچي. جيڪڏهن ڪنهن به ماڻهوءَ کي اهڙي ڪاميابي تي مبارڪ ملڻ جو حق آهي ته اهو نواب سر عبدالقيوم آهي، جنهن انهيءَ ڪم ۾ پوريءَ طرح سان ڪوشش پئي ڪئي، هو صاحب هاڻي انهيءَ نئين صوبي جو وزير آهي ۽ پنهنجي صوبي جي خدمت ڪري رهيو آهي، مون کي اجازت ڏيندؤ ته انهيءَ صاحب کي مبارڪباد جو پيغام موڪليان.

    جڏهن اسين چئون ٿا ته سنڌ جو صوبو جدا ٿئي تڏهن اها ڳالهه وسارڻ نه گهرجي ته سنڌ اڳئي جدا صوبو آهي ۽ اسان جو مطلب فقط اهو آهي ته في الحال بمبئي جي هيٺ جو هن صوبي کي قدرتيءَ طرح رکيو ويو آهي، تنهن مان کيس آزادي ملڻ گهرجي، سنڌ اهڙي طرح بمبئي جو حصو آهي جهڙي طرح سان عدن سندس حصو هو، عدن جڏهن بمبئي جي هٿ هيٺ هو تڏهن اُتي جي حڪومت هلائڻ ۾ بيشمار تڪليفون هيون، پر عدن بمبئي کان تڏهن آزاد ٿيو، جڏهن بچاءُ وغيره جون وڏيون ڳالهيون پيدا ٿي پيون، پر سنڌ جو سوال ته انهيءَ کان به وڏو سوال آهي، انهيءَ جو واسطو قريب چاليهه لک بهادر ماڻهن سان آهي ۽ سنڌ جي پکيڙ به ٽيونجاهه هزار چورس ميلن ۾ آهي، هي صوبو سرحدي صوبي کان به وڏو آهي، سنڌ لاءِ جدا قاعدا قانون آهن ۽ سنڌ جا روينيو، آبپاشي ۽ عدالتي قانون بلڪل جدا آهن ۽ بمبئي صوبي ۽ بمبئي هاءِ ڪورٽ سان بلڪل واسطو ڪو نه اٿس، سنڌ جي ٻولي پنهنجي آهي ۽ ماڻهن جي دل انهيءَ ٻولي سان گهڻي آهي، جيتوڻيڪ فارسي زبان جا ماڻهن وٽ ڏاڍي مقبول هئي، جيڪا ڪڍي ڇڏي وئي آهي ۽ مسلمانن جي تهذيب سان انهيءَ ڪري ڏاڍو ظلم ڪيو ويو آهي ۽ مسلمانن جي تعليم کي نقصان پهتو آهي، پر تڏهن به سنڌ جا مسلمان انهيءَ ڳالهه تي ڪمرڪشي بيٺا آهن ته هو تعليم ۾ اڳتي وڌي هندستان جي وڌيل ۽ سڌريل قومن جي قطار ۾ پنهنجي جاءِ وٺن، جيڪي رڪاوٽون مسلمانن جي تعليم ۾ وڌيون ويون هيون، سي مسٽر نور محمد بي اي ايل ايل بي جيڪو بيان هارٽاگ ڪاميٽيءَ جي آڏو 1928ع ۾ پيش ڪيو هو، تنهن ۾ پوري طرح سان ڏيکاريون آهن، اهو بيان هڪ رسالي جي صورت ۾ ڇپيل آهي ۽ انهيءَ جو نالو “سنڌي مسلمانن جي تعليم پرستي” رکيل آهي، اها ٽوڪ جا مسلمانن تي لڳائي ويندي آهي ته هو تعليم ۾ انهيءَ ڪري گهٽ آهن جو هو قدرتي طرح تعليم جي برخلاف آهن، سا ٽوڪ بار بار ڪشمير ۽ سنڌ بابت ثابت ڪري ڏيکاري وئي آهي ته ڪوڙي، بي بنياد ۽ ظالمانه آهي، سچ ته ائين آهي ته جڏهن به مسلمانن کي تعليم وٺڻ ۾ سهولت ملي آهي ته هنن تعليم پوري طرح پئي ورتي آهي، پر جڏهن مسلمانن جي تهذيب ۽ تمدن سمجهڻ نه ڪري هنن جي راهه ۾ تڪليفون وڌيون ويون آهن، تڏهن هنن نئين تعليم کان منهن موڙيو آهي، سڀني کي خبر آهي ته شرطن ڊوڙڻ مهل جيڪڏهن ڪنهن ماڻهوءَ کي ڪنهن بهاني سان ڪجههه وٿي ملي ويندي ۽ ڊوڙ جو مفاصلو وڏو نه هوندو آهي ته جيڪو ماڻهو پٺتي رهجي ويندو آهي تنهن لاءِ وري اڳتي وڌي وڃڻ ۽ شرط کٽڻ مشڪل ٿي پوندو آهي، پر وقت اسان جي طرف آهي آءُ اڳتي ڏسان پيو ته سنڌ جي مسلمانن ۾ ٻين صوبن جي مسلمانن ۾ موجوده تعليم طرف تمام گهڻي سجاڳي آهي ۽ اميد ٿو ڪريان ته جيڪو پروگرام اوهين پنهنجي لاءِ نه فقط هن تياري جي زماني لاءِ پر پنهنجي آئينده تواريخ جي سموري وقت لاءِ ٺاهيندؤ تنهن ۾ تعليمي ترقي کي بلڪل اول ۽ مکيه جاءِ ڏيندا.

    گول ميز ڪانفرنس جي جيڪا ننڍي ڪميٽي 12 ۽ 13 جنوري 1931ع جا لنڊن ۾ ويٺي هئي تنهن ۾ سر غلام حسين هدايت الله نهايت لياقت سان سنڌ جي جدائي لاءِ بحث ۾ حصو ورتو آهي، انهيءَ ڪميٽيءَ جي ڪاروائي مان اوهان کي معلوم ٿيندو ته اسان جي طرفان سنڌ جي جدائي لاءِ جيڪو بحث ٿيو هو تنهن ۾ فرقه وار بحث اصل نه هو ۽ هندو مهاسڀا وارن ئي انهيءَ بحث ۾ وري فرقيوار ڳالهيون اٿاريون، پر مسٽر چنتامنيءَ ڏاڍو چڱو چيو ته “مون کي بلڪل خوشي آهي ته سنڌ جي جدا ڪرائڻ وارن هن ڪاميٽي آڏو اها پوري خبرداري ڪئي ته جڏهن هو پنهنجو بيان ڪن تڏهن هو فقط عام سبب جدائي لاءِ ڏين ۽ هر فرقيوار ڳالهين ۾ بلڪل ڪو نه ويا ۽ ڏک اٿم ته ڊاڪٽر مونجي هن سوال ۾ فرقيوار ڳالهيون کڻي ڪڍيون آهن” آءُ اميد ٿو ڪريان ته هن اجلاس ۾ به اسين هندو دوستن جي ساراهه لائق ٿينداسين پر اسان کي گهٽ ۾ گهٽ ايترو حق اميد رکڻ جو آهي ته هو به پنهنجي نڪته چيني ۽ بحث کي فرقيوار ڳالهين کان پري رکندا، تعجب جي ڳالهه آهي ته اسان جي هندو دوستن جي حب وطني سنڌ سان انصاف ٿيڻ لاءِ نٿي اُڀري، اسان جو اهو پورو ارادو آهي ته جيتوڻيڪ اسين پنهنجي ماڻهن جي حقن لاءِ جي 76 في سيڪڙو ۾ آهن پوريءَ طرح سان سنڀال ڪرڻ گهرون ٿا پر تڏهن به جڏهن سنڌ آزاد ٿيندي تڏهن اسين فرقيوار نموني ۾ نه رهنداسين ۽ جيڪي به حق ملندا سي سنڌ جي سڀني باشندن لاءِ هوندا. فرقيوار ڳالهين کي ڀڃي ٽوڙي اسين ڪوشش ڪنداسين ته سنڌي باشندن جي سڀني طبقن ۽ گهٽ تعداد وارين قومن سان پوريءَ طرح سان انصاف ٿئي ۽ سڀني جي حقن جي حفاظت ٿئي.

    انهيءَ جي معنيٰ اها نه آهي ته سنڌ جي جدائي جي سوال جي چوگرد نمونن نمونن جا ممڪن ۽ ناممڪن شرط وڌا وڃن جهڙي طرح تازو الهه آباد جي ميٽنگ ۾ ڪيو ويو آهي، جيڪڏهن سنڌ جي جدائي جي لاءِ اهڙا خاص شرط وڌا ويندا جي صوبه سرحد سان يا ٻين صوبن سان نه لڳايا ويا آهن ته پوءِ ائين ڪو نه چئبو ته ڪو توهين سنڌ سان انصاف سان هليا آهيو، آءُ انهن عجيب و غريب شرطن بابت وڌيڪ نه چوندس، سواءِ انهيءَ ڳالهه جي ته انهن مان ڪن شرطن جو سنڌ جي ماڻهن سان بلڪل ڪو واسطو ڪو نه آهي ۽ اهي فقط انهيءَ ڪري لڳايا ويا آهن ته انهن جي وسيلي ٻيا سياسي ڪم ڪڍيا وڃن.

    هندستان ۾ اسان کي گهڻائي تاريخي عجب پيا ڏسڻ ۾ اچن ۽ سنڌ جو بمبئي جي ماتحت رهڻ به انهن مان هڪڙو عجب آهي، 1930ع ۾ ايلگزانڊر برنس جو ارادو ٿيو ته رنجيت سنگهه سان لاهور ۾ ملاقات ڪري، هن کي لاهور پهچڻ لاءِ سنڌ مان ئي سولو رستو هو، انهي وقت جي سنڌ جي حاڪمن انگريزن کي انهيءَ ڪم لاءِ لکيل اجازت ڏني، 1838ع ۾ انگريزي لشڪر کي افغانستان جي ڪاهه تي وڃڻ لاءِ سنڌ مان لنگهڻ جي پوري موڪل ڏني وئي، ڇاڪاڻ ته اهڙي طرح سان انگريزي عملدار ۽ انگريزن جي يورپي ۽ ديسي لشڪر کي بمبئي جي طرف کان سنڌ مان لنگهڻ جي موڪل ملي ته سرچارلس نيپئر موقعو وٺي سنڌ تي 1843ع ۾ قبضو ڪيو، اها ڳالهه چڱي طرح معلوم آهي ته سر چارلس نيپئر ڪنهن به حڪم کان سواءِ ائين ڪيو هو ۽ پنهنجو قصور قبول ڪيو هئائين.

    خيال ته ڪريو ڪراچي سنڌ جي لاءِ ڪيترو نه ڪارآمد بندر آهي، هاڻي بمبئي جي ضد ۽ حرص ڪري ڪراچي وڌي نه سگهي ۽ بمبئي جو بندر ڪراچيءَ کي نمايو بيٺو آهي، جيڪڏهن ڪراچي بندر کي همدردي ۽ خيال سان وڌايو وڃي ته اتر هندستان جو گهڻو واپار ڪراچي مان لگهندو، ڪراچي جو شهر عدن کي بمبئي کان ويجهو آهي، انهيءَ ڪري يورپي ملڪن سان واپار ڪرڻ ۾ ڪراچيءَ کي بمبئي کان وڌيڪ سهوليت آهي، هوائي جهازن جو جيڪو رستو مغرب ۽ مشرق وچ ۾ آهي، تنهن تي هي وڏو بندر آهي، وچ ايشيا سان واپار ڪرڻ ۾ ڪراچي کي آئينده گهڻو وجهه آهي، جيڪڏهن بمبئي ڪراچيءَ جي آڏو نه اچي ته ايراني مال جو سمورو واپار ڪراچي تي ٿيندو ۽ عراق جي تازي برپا ڪيل حڪومت ۽ وچ ايشيا جا ملڪ جن ۾ تازگي پيدا ٿي رهي آهي تن سڀني جو واپار به ڪراچي بندر جي معرفت ٿيندو، اهو ئي وڏو سبب آهي جو سنڌ کي وجهه ڏجي ته پنهنجي بندر کي سڌاري، پنهنجي مالي حالت سڌاري.

    هي جو چوڻ ۾ اچي ٿو ته سنڌ کي بمبئي کان ڌار ڪرڻ ۾ گهڻيون تڪليفون سنڌ حڪومت هلائڻ جون آهن، تنهن جو جواب سر غلام حسين هدايت الله بلڪل عمدي طرح سان ڏئي ڇڏيو آهي، هن صاحب ڏيکاريو آهي ته اهي تڪليفون انهي ڪري ٿيون آهن جو سنڌ جدا نه آهي، پر بمبئي جي ماتحت آهي، وقت بوقت وڏن کان وڏن اڪابرن پئي ڏيکاريو آهي ته سنڌ ۽ بمبئي وچ ۾ آمدرفت جو ذريعو اهڙو خراب آهي جو سنڌ کي موقعو نٿو ملي، جو هو رستا ٺاهي سگهي يا ٻيا عام فائدي جا ڪم ڪري سگهي، بمبئي سرڪار جيڪي ڪم سنڌ کان ٻاهر پئي ڪري تن جي لاءِ سنڌ کي پنهنجو حصو ڀرڻو پوي ٿو، بمبئي شهر ۾ جو سمنڊ کي سڪائي زمين ڪڍي وئي تنهن تجويز ۾ گهڻيون مشڪلاتون پيدا ٿيون آهن ۽ انهيءَ ڪم تي گهڻي قدر نڪته چيني ٿي آهي، انهيءَ ۾ ڪو شڪ ڪو نه آهي ته بمبئي کي سڌارڻ لاءِ جي تجويزون عمل ۾ پئي آيون آهن، تن بمبئي جي مالي حالت ناس ڪري ڇڏي آهي ۽ سنڌ بمبئي جي پٺيان پئي گهلبي وئي آهي ۽ سو به اهڙن ڪمن ۾ جن ۾ سنڌ جو ڪو فائدو ڪو نه هو، سکر بئراج جو سنڌ جي فائدي لاءِ ٺاهيو ويو آهي تنهن تي بلڪل گهڻو خرچ ٿيو آهي، اسين اميد ڪريون ته انهي مان جيڪو فائدو ٿيندو سو خرچ مطابق ٿيندو، پر جيڪو خرچ بئراج تي ٿيو آهي سو هڪ قسم جي ڌراوت آهي ۽ جڏهن بئراج جي ڪمن مان آمدني اچڻ شروع ٿي ته سنڌ جي آمدني اڄڪلهه کان وڌيڪ بهتر ٿيندي.

    هاڻي آءُ مالي سوال تي اچان ٿو ۽ اهو پڻ چوڻ گهران ٿو ته مالي ڪمن جو سلسلو هميشه سياسي ڳالهين سان ڳنڍيل آهي پر گهڻا ماڻهو اها ڳالهه چڱيءَ طرح نٿا سمجهن، مون کي هند سرڪار ۾ اهڙن مشهور مالي وزيرن جهڙو سر ايڊورڊ بيڪر، سر گاءِ فليٽ ووڊ ولسن ۽ سر جيمس هيٺ هندستان جي مالي محڪمي ۾ مالي ڪمن جي تعليم ملي هئي، مالي محڪمن جو اهو اصول آهي ۽ سڀني مالي ڪمن جو اهوئي اصول رکڻ گهرجي ته مالي ماهرن کي گهرجي ته هر هڪ ڪم لاءِ پوري جاچ ڪن ۽ هر هڪ رٿ جا ٻئي پاسا ڳولي، جانچي، انهن حاڪمن جي سامهون رکن جن کي ڪنهن رٿ تي فيصلو ڪرڻو آهي، جڏهن ائين ڪبو تڏهن ئي ڪا صحيح راءِ مٿيان حاڪم قائم ڪري سگهندا. صحيح راءِ گهڻن خيالن تي بنياد رکي ٿي، انهن مان مالي حالت به هڪ خيال آهي، حالانڪ مالي خيال به ضروري آهي پر جڏهن سياسي نقطي کان ڪو فيصلو ڪيو ويندو آهي ته پوءِ مالي ماهرن لاءِ لازم آهي ته اهڙا رستا ڳولي ڪڍن جنهن ڪري مالي مشڪلاتون نڪري وڃن ۽ تخفيف جا رستا ۽ آمدني وڌائڻ جا رستا اهڙا ڪڍي ٻڌائن جو جيڪا رٿ قائم ٿي آهي سا پوري هوشياري سان عمل ۾ اچي سگهي.

    جيڪڏهن اهي مٿيان صحيح اصول اوهين پنهنجي اڳيان نه رکندا ته مالي معاملا پروپئگنڊا لاءِ هڪ اوزار ٿيو پون ۽ پوءِ مالي انگ جهيڙن جهٽن ۽ بحث مباحثي جي راند روپ لاءِ ڪارآمد شئي ٿيو پون، اوهان اهو انگريزي پهاڪو ٻڌو آهي ته “انگ اکر ڪا به ڳالهه ثابت ڪري سگهن ٿا” ڏسڻ ۾ اچي ٿو ته سنڌ جو سوال پارٽي بازيءَ جي ڪم لاءِ استعمال پيو ڪيو وڃي. جيڪڏهن اوهين گذشته تاريخ تي غور ڪندا ته اوهان کي ڏسڻ ۾ ايندو ته “انڊين نيشنل ڪانگريس” گذريل موقعن تي سنڌ جي جدا ٿيڻ لاءِ زور سان مدد پئي ڪئي آهي، سال 1927ع واري ڪانگريس ٺهراءُ بحال ڪيو هو ته هندستان جي صوبن جو جوڙجڪ وري نئين سر ٺاهيو وڃي ۽ خاص طرح سان ٺهراءُ پيش ڪيائين ته “هن ڪانگريس جي راءِ آهي ته صوبن جي وري جوڙجڪ جي ڪم جي شروعات سنڌ کي بمبئي کان علحده ڪري نئين صوبي ٺاهڻ سان ڪئي وڃي” پر جيڪي چڱا ڪانگريسي آهن سي ئي هاڻي سنڌ جي علحدگيءَ جي نڪته چيني ڪن ٿا، هن پنهنجو رخ هاڻي ڇو بدلايو آهي؟ اها مها سڀا جي فرقه وار روش جنهن کي مسٽر چنتامني گول ميز ڪانفرنس ۾ ننديو هو، ڪري ٿيو آهي؟ اهو انهيءَ ڪري ٿيو آهي ڇا ته هنن کي ڊپ آهي ته خود غرضانه مطلب هو وڌيڪ حاصل ڪري نه سگهندا؟ جيڪڏهن هن ڳالهه تي غور ڪندا ته اوهان کي معلوم ٿيندو ته مخالفت مالي مشڪلاتن ڪري نه ڪئي وئي، پر بغض ۽ خودغرضيءَ جي ڪري ڪئي پئي وڃي.

    چيو وڃي ٿو ته سنڌ صوبي ۾ کوٽ آهي، موجوده حالتن ۾ اهو برابر سچ آهي، جن جن ملڪن ۾ سڌارا نه ٿيا آهن تن سڀني ۾ کوٽ ٿيندي آهي، پر اڻ سڌريل صوبن ۾ به کوٽ آهي، پر اڻ سڌريل صوبن کان سواءِ ٻين سڌريل صوبن ۾ کوٽ آهي، گذريل سال بمبئي صوبي ۾ به ڏيڍ ڪروڙ رپين جي کوٽ هئي، سر غلام حسين هدايت الله تعام سهڻو سوال پڇيو هو ته اهڙي کوٽ وارو صوبو انهيءَ کا ڇني ڌار ڪري کيس نجات ڏجي! انهيءَ جو سچو جواب انهيءَ ۾ آهي ته بمبئي کي اميدون آسرا آهن ته اڳتي هلي سنڌ مان اپت ۽ آمدني ٿيندي، سنڌ ۾ سکر بئراج آهي، جنهن کي اڃا تائين نه فقط خرچ تي خرچ پئي ٿيو آهي، پر جنهن مان وڏين آمدنين ٿيڻ جي اميد آهي، پوءِ کڻي اهي اميدون ڪٿيندڙن جي دل مطابق سڀئي پوريون نه ٿين.

    گذريل سال واري گول ميز ڪانفرنس تي سنڌ جي جدائيءَ بابت پيش ڪيل دليلن اهڙو ته اثر ڪيو جو سنڌ جي جدائي جو معاملو اصولن گول ميز ڪانفرنس قبول ڪيو، فقط شرط هو وڌو ويو ته مالي حالت تي غور ڪرڻ ۾ اچي، انهيءَ ڪانفرنس جي ڇپيل ڪاروائي مان اوهان کي معلوم ٿيندو ته لارڊ ريٽلنڊ جهڙي تجربيڪار عملدار سر غلام حسين هدايت الله کي چيو ته “اوهان سنڌ جي جدائي لاءِ تمام سهڻو ۽ پورو بحث ورتو آهي” جڏهن مالي حالت تي غور ڪرڻ لڳا ته معلوم ٿيو ته ڪانفرنس وٽ ڀروسي جهڙا انگ اکر موجود ڪو نه هئا، بحث مباحثي ۾ ايتري قدر بدمزگي پيدا ٿي پئي هئي جو سنڌ جي مالي حالت تي سٺو ۽ سهڻو بحث ٿي ڪو نه ٿي سگهيو. ڪانفرنس ۾ جيڪي صاحب موجود هئا تن مان ڪو به صحيح طور ٻڏائي نه ٿي سگهيو ته سنڌ ۾ کوٽ ڪيتري ٿيندي، جيڪي انگ اکر اول بمبئي سرڪار ڏنا هئا، تن مان کوٽ 24 لک ٿي نڪتي، پروفيسر ڇٻلاڻي جنهن سنڌ جي جدائي جي مخالفت خوب ڪئي آهي تنهن وري پنهنجا انگ اکر ڪڍيا هئا، جن جي چڪاس سرڪار اڃا ڪانه ڪئي هئي، پر هن کوٽ وڌرائي 64 لک ڪري ڏيکاري، مالي انگ اکر اهڙي شيءِ آهي جن ۾ ڪڏهن به غلطي ٿيڻ نه گهرجي، پر ڏهن به هي گوڙ جيڪو سنڌ جي مالي حالت بابت ٿيو آهي، تنهن مان صاف ثابت آهي ته سنڌ جي مالي حالت جاچڻ ۾ پوري خبرداري نه ڪئي وئي آهي ۽ نه انهيءَ ڪم ۾ ڪا مدد ڏني وئي.

    انهيءَ سبب ڪري گذريل سال واري گول ميز ڪانفرنس فيصلو ڪيو ته سنڌ جي مالي حالت تي وڌيڪ غور ڪيو وڃي، پر انهيءَ سان گڏ اصولي طرح سنڌ جا جدا ٿيڻ قبول ڪيو ويو، انهيءَ ڪري سنڌ جي مالي حالت جاچڻ لاءِ هڪ ڪاميٽي مسٽر مائلس ارونگ جي صدارت هيٺ برپا ڪئي وئي جنهن پنهنجي رپورٽ سيپٽمبر 1931ع ۾ پڌري ڪئي انهيءَ ڪميٽي انگن اکرن جي جاچ ڪئي ۽ سنڌ جي جدائي جي موافقن ۽ مخالفن جون ڳالهيون ٻڌيون، انهيءَ ڪاميٽيءَ پنهنجي راءِ ڏني ته سنڌ ۾ شروع شروع ۾ هڪ ڪروڙ ساڍن ڏهن لکن روپين جي کوٽ ٿيندي، انهيءَ کان پوءِ وري هڪ ٻي ڪاميٽي مقرر ٿي، جنهن جو صدر آنربل مسٽر برين هو ۽ اها ڪاميٽي هن سال جي شروع ۾ ويٺي، اها ڪاميٽي انهيءَ سبب لاءِ ويٺي ته جيڪا کوٽ اڳئين ڪاميٽين ڏيکاري هئي تنهن جي ڪهڙي طرح سان پورائي ڪجي، انهيءَ ڪاميٽي جي رپورٽ اوهان جي سامهون آهي، انهيءَ ڪاميٽي سڀني ماڻهن جي راين جا خيال رکي پنهنجي رپورٽ ڪڍي جنهن ۾ ڏيکاريل آهي ته اوائلي کوٽ ساڍا اٺهٺ لک ۽ سنڌ جي جدائي جي حالت ۾ ٻارهن لک وڌيڪ خرچ ٿيندو يعني ڪل ساڍا اسي لک کوٽ ٿيندي، اها رپورٽ اهو به ڏيکاري ٿي ته سال 40-1939ع ۾ کوٽ گهٽجڻ شروع ٿيندي ۽ سال 45-1944ع ۾ کوٽ ته بلڪل نڪري ويندي پر پوڻا پنج لک بچت ٿيندي ۽ پوءِ بچت وڌندي ويندي تان جو سال 62-1961ع ۾ بچت 89 لک ٿيندي، انهيءَ رپورٽ سان گڏ خانبهادر محمد ايوب کهڙي پنهنجي رپورٽ شايع ڪرائي آهي جنهن مان معلوم ٿئي ٿو ته کوٽ درحقيقت ڇهه لک ٿيندي ۽ آمدني وڌائڻ جا نوان رستا ڏيکاري ثابت ڪيو اٿس ته بچت ويهه لک کن ٿيندي، جن مان ماڻهن جي عام فائدي جي ڪمن جي مدد ٿي سگهندي. انهيءَ جي برخلاف پروفيسر ڇٻلاڻي ۽ سندس هندو دوستن وري پنهنجي رپورٽ ڪڍي آهي جنهن ۾ هن وري کوٽ مسٽر برين يا خانبهادر کهڙي جي انگن اکرن کان به وڌيڪ ڏيکاريل آهي.

    مٿين ڪاغذن کان سواءِ ٻيا به گهڻا رسالا آهن، سيٺ حاجي عبدالله هارون صاحب ايم ايل اي، خانبهادر محمد ايوب کهڙو ايمن ايل سي ۽ سيد ميران محمد شاهه ايم ايل سي به سنڌ جي جدائي جي معاملي تي گهڻو لکيو آهي، جيڪا بمبئي ڪائونسل طرفان سائمن ڪميسن ڪاميٽي 1929ع واري ويٺي هئي، تنهن لاءِ سيد ميران محمد شاهه ايم ايل سي هڪ قيمتي نوٽ لکيو هو، وري پروفيسر ڇٻلاڻي جو جواب آهي، انهن سڀني ڪاغذن پٽن جو جيڪڏهن پوري طرح سان مطالعو ڪبو ته صاف معلوم ٿيندو ته مالي ڳالهين تي ضد ڪرڻ مناسب نه آهي، پر جيڪڏهن سنڌ کان جدا ڪيو ويو ته ڪفايت سان هلي پنهنجا آمدني جا ذريعا وڌائيندو ۽ خرچ پوري طرح سان هلائيندو ۽ ٿورن سالن ۾ هڪڙو باعزت صوبو ٿي پنهنجن پيرن تي پاڻهي بيهندو.

    جنهن نتيجي تي آءُ پهتو آهيان سو ضرور انهن صاحبن کي جي سنڌ کي جدا صبو ٺاهڻ لاءِ مٿا هڻن ٿا، همٿ ڏياريندو، هڪ ڳالهه جنهن مونجهارو ڪيو آهي سا هي آهي ته اها خبر ڪا نه ٿي پوي ته جيڪو خرچ بمبئي سرڪار پئي ڪيو آهي تنهن مان ڪيترو هند سرڪار کي پاڻ تي کڻڻ گهرجي ۽ ڪيترو بمبئي سرڪار کي کڻڻ گهرجي، انهيءَ لاءِ سڌيءَ يا اڻ سڌيءَ طرح انهيءَ جو فائدو خاص فائدو بمبئي کي مليو آهي ۽ باقي ڪيترو خرچ سنڌ تي رکڻ گهرجي اڄ ڏينهن تائين سنڌ جو خرچ ۽ سنڌ جي آمدنيءَ جا انگ اکر جدا نه رکيا ويا آهن، مثال طور بمبئي جي واڌاري لاءِ يا دکن جي زراعتي سڌارن لاءِ جيڪي خرچ پئي ٿيا آهن، سي وچ جي موڙي مان پئي نڪتا آهن جنهن ۾ سنڌ جا پئسا هئا پر اهو خرچ سنڌ جي فائدي لاءِ نه هو.

    سکر بئراج جنهن کي هزايڪسلنسي وائسراءِ کوليو آهي تنهن مان به ٿوري عرصي ۾ آبپاشيءَ جي ڪري ئي فائدو ملڻ شروع ٿي ويندو جڏهن سکر بئراج پوري طرح سان وهيو تڏهن گهڻي زمين آبادي هيٺ ايندي، آدمشماري وڌندي، ريلواين جي اپت وڌندي، جنهن مان هند سرڪار جي آمدني وڌندي، ڪراچي بندر جا محصول وڌيڪ انداز ۾ اڳڙاندا ۽ انهيءَ ڪري به هند سرڪار کي ڪراچي بندر جي محصول مان اپت وڌيڪ ٿيندي، سنڌ صوبي جي حڪومت کي ماڻهن جي خوشحاليءَ مان زياده آمدني ٿيندي، شايد ائين ٿيندو ته برين ڪاميٽي جي اميدن کان به وڌيڪ حالتون بهتر ٿينديون، جيڪو به سڌارو سنڌ ۾ ٿيندو، تنهن مان سنڌ جي مالي حالت (اڄڪلهه غير همدردانه نموني کان ڇٽي) ڏينهون ڏينهن صفا ٿيندي ويندي، هي اپت جو اهڙو ذريعو نه آهي، جو حساب وانگر انگن اکرن ۾ ڏيکاري سگهجي، پر تڏهن به اهڙو نه آهي جنهن کي نظر انداز ڪري سگهجي ٿو.

    انهيءَ ۾ ڪو شڪ آهي ڇا ته هڪ اهڙو صوبو جنهن سيٺ هرڇند راءِ وشنداس يا مرحوم مسٽر ڀرڳڙي جهڙا پيشوا پيدا ڪيا، يا جنهن مسٽر محمد علي جناح يا سر غلام حسين هدايت الله جهڙا رهبر پيدا ڪيا آهن يا جنهن ۾ اهڙا صاحب جهڙوڪ سر شاهنواز ڀٽو يا مسٽر جمشيد ميهتا، خانبهادر کهڙو يا سيد ميران محمد شاهه، حاجي عبدالله هارون يا مسٽر نور محمد آهن، سو صوبو هندستان جي نئين جوڙجڪ ۾ ٻين صوبن سان چڱيءَ طرح ڪلهوڪلهي ۾ ڏئي هلي نه سگهندو؟ اسان ڏٺو آهي ته بمبئي سرڪار جي هٿ هيٺ سنڌ کي منهن مٿي ڪرڻ جو موقعو پوريءَ طرح ڪو نه مليو آهي، مون کي يقين آهي ته سنڌ کي عليحده صوبي هجڻ جو درجو ضرور جلدي ملندو، ڇاڪاڻ ته سنڌ ۾ هاڻي چؤطرف عجيب سجاڳي پيدا ٿي وئي آهي.

    هاڻي مختصر طرح وري اهي ڳالهيون بيان ڪندس جن تي اسان غور پئي ڪيو آهي حدن جي ڪري، ٻوليءَ جي ڪري، تهذيب ۽ تمدن جي ڪري ۽ حڪومت جي سهولت جي ڪري اڳئي جدا صوبو آهي، سنڌ جي ماڻهن جو تمام وڏو حصو گهري ٿو ته هندستان جي ٻين صوبن وانگر سنڌ به هڪ جدا گورنر جو صوبو ٿئي، انهيءَ جي مخالفت فقط ڪي خود غرض طبقا ڪن ٿا، ٻين صوبن وانگر هن صوبي ۾ به ننڍين تعداد وارين قومن جي سنال ٿي سگهي ٿي، ڪراچي بندر کي وڌائڻ جو ڪم رستن ۽ ريلواين کي سڌارڻ جو ڪم، سکر بئراج هيٺ زراعت جو ڪم، سنڌ جي ماڻهن جي ئي هٿن ۾ رهڻ گهرجي ۽ نه ڌارين ماڻهن جي هٿ هيٺ جن مان گذريل زماني ۾ سنڌ کي نقصان پئي پهتو آهي، مالي حالت تي مسٽر مائيلس ارونگ ڪاميٽيءَ جي ماهر ميمبرن غور ڪري حقيقت ٻڌائي آهي ۽ مسٽر برين واري ڪاميٽي تجويزون ڏيکاريون آهن ته ڪهڙي طرح سان مالي مشڪلات کي منهن ڏبو. سمجهو ته شروع شروع ۾ خرچ سنڌ جي جدائي تي ٿيندو، سو ڪنهن ڪنوار کي کڻي ڏاج ڏجي ٿو، پر جيڪڏهن ڪنوار کي پرائي ڌيءَ ڪري ليکجڻ ۾ ايندو ته ڪنوار کي به ايتري غيرت ضرور ايندي جو ڪوششون ڪري ٿورن ورهين ۾ پنهنجا قرض لاهي ڇڏي، اصوليءَ طرح گذريل گول ميز ڪانفرنس سنڌ جي جدائي جو فيصلو ڪيو آهي ۽ هاڻي جڏهن مالي حالت جي به چڪاس ٿي وئي آهي تڏهن طلب ٿا ڪريون ته گول ميز ڪانفرنس، جا هاڻي ويٺي آهي، تنهن کي سنڌ جو فيصلو صوبي سرحد وانگر يڪدم صاف صاف ڪرڻ گهرجي.

    آخر ۾ ڪانفرنس جو ڪم شروع ڪندي آئون اوهان کي يقين ٿو ڏيان ته جيڪو ڪم ايندڙ ٻن ڏينهن ۾ اسان آڏو آهي نه رڳو تنهن ۾ پر آئينده سڀني موقعن تي جڏهن اوهان کي منهنجي مدد جي ضرورت هوندي، منهنجي خدمت اوهان لاءِ هميشه خاص رهندي.

     

     

  • Eminent social workers

    SOCIAL WORKERS (MUSLIMS)

     

     

    1

    Aasi Abdul Ghafar            

    (Latif Welfare Association,Tando Jam)

    2

    Abdul  Ghani Mahar        

    (Shah Abdul Latif Welfare Association, Sukkur)

    3

    Abdul Aziz Buriro                

    ( Founder Mehran Welfare Association,Sindh)

    4

    Abdul Basit Bhutto       

    (Sugand Social Welfare Association, Banguldero)

    5

    Abdul Fatah Gadai          

    ( Sindh Graduates Association, Jacobabad)

    6

    Abdul Ghaffar Tabasum   

    (Kenjhar Social Welfare Association,Naudero)

    7

    Abdul Ghafoor Mughul    

    (Al Shahbaz Social Welfare Association,Deparja)

    8

    Abdul Ghani Jokhio           

    (Tanzim Ithad Jokhia Sindh, G.M.Jokhio)

    9

    Abdul Hadi Bugti              

    (Alfatah Social Welfare Org.,Roohal Bugti)

    10

    Abdul Hai Bhutto           

    (Mathelo Social Welfare Association, Matelo)

    11

    Abdul Hameed Abupoto      

    (Abupota Welfare Association, Talpurwada)

    12

    Abdul Haq Chandio    

    (Chandia Welfare Association, Aitbar Khan Chandio)

    13

    Abdul Jabar Mangi        

    (New Gulistan Social Welf.Association,Shikarpur)

    14

    Abdul Jabar Tasir            

    (Sindh Graguates Association, Nasirabad)

    15

    Abdul Latif Zargar              

    (Citizens Welfare Association, Badin)

    16

    Abdul Majid Chhuto        

    (Shah Latif Cultural Welfare Society, Shahdadpur)

    17

    Abdul Razak Mastoi       

    (Moro Samaji Tanzim, Moro)

    18

    Abdul Rehman Chandio  

    (Sindh Graduares Association,K.N.Shah)

    19

    Abdul Rehman Mangio   

    (Sindh Graduates Association, Sakrand)

    20

    Abdul Shakoor Memon   

    (Young Welfare Association and SGA,Badin)

    21

    Abdullah Chandio            

    (Vilaso Develop.Social Org.,Kadhan)

    22

    Abdullah Jarwar                 

    (Maroara Social Welfare Association,Sahib Khan)

    23

    Ahmed Ali Kalhoro  

    (Sarwan Samaji Tanzim)

    24

    Aijaz Ali Bhatti 

    (Sindh Graduates Association, Khuda Abad)

    25

    Ali Asghar Aakash                  

    (Sindh Graduates Association, Larkano)

    26

    Ali Gohar Khuhawar

    (Sindh Gradutes’ Association, Karachi)

    27

    Ali Hassan Gadahi                  

    (Goth Sudhar Sangat,Khairpur Nathan Shah)

    28

    Ali Muhammad laghari

    (Shah Abdul Latif S. W. Association, Goth Ghulam Hussain)

    29

    Ali Raza Kalhoro

    (Goth Sudhar Sangat, Sanghur Taluka K.N Shah)

    30

    Allah Bachayo Jamali 

    ( Valaso Dev.Social Org, Kadhan)

    31

    Allah Bachayo Paras      

    (Villaso Develop.Social Org.,Kadhan)

    32

    Allah Bux Jokhio        

    (Tanzim Sihat Samaj Sudhar, Guddap)

    33

    Allah Dino Jamali  

    (Vilas Development Social Org., Kadhan)

    34

    Allah Dino Junijo 

    (Village Development Association, Saeendad Junio)

    35

    Allah Warayo Bozdar

    (Mathelo Social Welfare Association, Mathelo)

    36

    Amir Bhatti       

    (Hari Aabadgar welfare Committee,Subhani)

    37

    Amiruddin Jokhio     

    (Tanzim  Ithad  Jokhia,Konkar)

    38

    Arbab Ali Shah  

    (Sindh Graduate Association, K.N.ShaH)

    39

    Ariz Muhammad Shar           

    (Maroara Welfare Association,Mehar Fakir)

    40

    Asad  Solangi   

    (Naujwan Sangeera Welf. Association, Moro)

    41

    Asadullah Pathan                  

    (Khair Muhammad Arija Welfare Association)

    42

    Asghar Ghozai                         

    (SGA, K.N.Shah)

    43

    Ashraf  Khuhawar 

    (Pakistan Graduates Association & SGA)

    44

    Ashraf Ali Khuhawar        

    (Sindh Graduates Association, Karachi)

    45

    Ashraf Lashari 

    (Bahrari Sudhar Sangat, Johi)

    46

    Aslam Laghari  

    (Goth Sudhar Sangat, Hussainabad,Moro)

    47

    Atta Hussain Solangi              

    (Indus Development Org.,Saeendad Solangi)

    48

     Ayaz Amar Memon  

    (Sahti Social Welfare Org., Khanwahan)

    49

    Ayaz Latif Dayo        

    (Sindh Graduates Association,Ghotki)

    50

    Bashir  Ahmed Jokhio   

    (Tanzim Sihat Samaj Sudhar,Guddap)

    51

    Bashir  Ahmed Vaseed 

    (Sagar  Tarqyati Tanzim,Punhoon Village)

    52

    Bashir  Hussain Thebo 

    (Adabi Samaji Sangat, Talpur Wada)

    53

    Bashir  Moryani 

    (Sindh Graduates Association, Sindh)

    54

    Bashir  Sitai      

    (Social Welfare Association, Sita Village)

    55

    Bashir Gul Abro 

    (Al Abbas Arts and Welfare Society,Shahdadpur)

    56

    Datar  Shar                         

    (Sindh Graduates Association, Thari Mirwah)

    57

    Dhani Bux Junijo                

    (Hami Social Welfare Association, Dhani Bux Village)

    58

    Dilawar Chandio                 

    (Vilaso Dev.Social Org.,Kadhan)

    59

    Dr M.Nazar Hussain

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    60

    Dr Muhammad Idrees Azad

    (Bhatti Social Welfare Association, Chhato wahan)

    61

    Dr Muhammad Khan Shaikh

    (Eminent Social Worker, Mehar)

    62

    Dr Muhammad Suleman Shaikh

    (Founder, Sindh Gradutes’ Association)

    63

    Dr Muhammad Yousif Jokhio

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    64

    Dr.Ahsanul Haq  

    (Tanzim Sihat Samaj Sudhar, Guddap)

    65

    Dr.Beerbal  Gunnani 

    (Tanzim Sihat Samaj Sudhar, Guddap)

    66

    Dr.Dur Muhammad Pathan

    (Village Arija Welfare Association)

    67

    Dr.Nanikram

    (Sindh Graduate Association, Madaiji)

    68

    Dr.Rasool Bux Veesar         

    (Registan Social Welfare Association,Thari Mirwah)

    69

    Dr.Raza Muhammad Jokhio 

    (Tanzim Sihat Samaj Sudhar, Konkar. Guddap)

    70

    Fakir Pandhi Khan Jokhio      

    (Founder Tanzim Sihat Samaj Sudhar,Guddap)

    71

    Farhad Bachal Shah

    (Kachho Culture & Development organization, Johi)

    72

    Fayaz Ahmed Behan

    (Razakar Samaji Tanzeem, Moro)

    73

    Ghous Bux Solangi

    (Solangi Nojawan Social Welfare Aassociation, Garelo)

    74

    Ghulab Soomro

    (Moen jo Daro Social Welfare Association, Village Dera)

    75

    Ghulam Fatima Talpur

    (Tabasum Social Welfare Society, Hyderabad)

    76

    Ghulam Muhammad Ghazi

    (Azad Social Welfare Association, Abdu)

    77

    Ghulam Muhammad Jokhuo

    (Tanzeem Sahat Samaj Sudhar, Guddap)

    78

    Ghulam Muhammad Siyal

    (Anjuman Taraki Siyalabad, Village Khairshah)

    79

    Ghulam Nabi “Nashad”

    (Sahiti Social Welfare Organizations, Khanwahan)

    80

    Ghulam Nabi Qureshi

    (Sindh Gradutes’ Association, Khanwahan)

    81

    Ghulam Qadir Jokhuo

    (Tanzeem Sahat Samaj Sudhar, Guddap)

    82

    Ghulam Qadir Soomro

    (Liberal Social Welfare Association, Warah)

    83

    Ghulam Rasool Korejo

    (Goth Sudhar Sangat, K.N Shah)

    84

    Ghulam Sahbir Solangi

    (Sindh Solangi Welfare Organization, Taluka Moro)

    85

    Ghulam Sarwar Samejo

    (Goth Sudhar Sangat, NauRaja)

    86

    Gulfam  Sangi  

    ( Sindh Graduates Association, K.N.Shah)

    87

    Hafiz Sarmad Dayo  

    ( Sindh Graduates Association,Ghotki)

    88

    Haji Muhammad Iqbal Jokhio

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    89

    Hakeen Ghulam Siddique

    (All Burira Welfare Association, Kambar Ali khan)

    90

    Imam Rashdi             

    ( Rashdi Social Welfare Association, Pir Goth, Naudero)

    91

    Imdadullah Buriro  

    (Shah Latif Social Welfare Association, Mirpur Buriro)

    92

    Ishaq  Soomro  

    ( Sindh Graduate Association, Nawabshah)

    93

    Jam Jamali                           

    (Hamdard Social Welfare Org.,Shahbaig Jamali)

    94

    Jamajuddin  Momin          

    (Khaskhikli  Jamait ,Nawabshah)

    95

    Junaed Anwar Chandio      

    (Mehran Falahi Sangat, Tando Agha)

    96

    Kaneez Fatima

    (Sindh Gradutes’ Association, Hussain Pata)

    97

    Khadim Hussain Dahot      

    (Shahbaz youngs  Welfare Association, Khairpur)

    98

    Khadim Hussain Lakhair    

    (Sindh Graduates Association,K.N.Shah)

    99

    Khadim Hussain Lashari     

    (Bahrari Sudhar Sangat, Johi)

    100

    Khadim Hussain Sodhar     

    (Young Citizens Welfare Association,K.N.Shah)

    101

    Khaleek Bughio                     

    (Goth Sudhar Sangat,Gachero)

    102

    Khan Muhammad Mashori  

    (Village Welfare Association,M.Khan Mashori)

    103

    Lal Bux Solangi

    (Village Welfare Society, Mehrab Pur)

    104

    Liaquat Ali Jahtiyal

    (Sindh Gradutes’ Association, Phulji Station)

    105

    Manik Kigarani

    (Kachho Culture & Development organization, Johi)

    106

    Mehboob Ali Zangejo

    (Sindh Zangeja Welfare Association, K.N Shah)

    107

    Mor Mugheri

    (Mugheri Ithad, Taluka Warah)

    108

    Muhammad Alam Jokhio

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    109

    Muhammad Ali Shaikh

    (Larkana Development Society, Larkana)

    110

    Muhammad Ashraf Jokhio

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    111

    Muhammad Aslam Shaikh

    (Nizamia Social Welfare Agency, Shahdadkot)

    112

    Muhammad Ayoob Shar       

    ( Active Social worker,Sikandarabad)

    113

    Muhammad Ayoub Jokhio

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    114

    Muhammad Bachal Solangi

    (Moen jo Daro Social Welfare Association, Dokri)

    115

    Muhammad Bux Arijo          

    (Khair Muhammad Arija Welfare Association)

    116

    Muhammad Hassan Lashari

    (Behrari Sudhar Sangat Tanzeem, Johi)

    117

    Muhammad Hussain Bhatti

    (Kachho Culture & Development organization, Johi)

    118

    Muhammad Khan Junejo

    (Sindh Graduate Association, Badin)

    119

    Muhammad Khuhro

    (Shah Latif Social Welfare Association, Pindi Motayo)

    120

    Muhammad Rafiq Jukhio

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    121

    Muhammad Sharif Shad Soomro

    (Rustum Social Welfare Associattion, Rustam)

    122

    Muhammad Sidique Parhayar

    (Shah Abdul Latid Welfare Association, Moro)

    123

    Muhammad Somar Lashari

    (Behrari Sudhar Sangat Tanzeem, Goth Mitho Khan Lashari)

    124

    Muhammad Talib Pahnwar

    (Sindh Panhwar Tanzeem, Bharooti)

    125

    Muhammad Umar Soomro

    (Soomro Village Welfare Association, Jacobabad )

    126

    Muhamood-u-Rahman

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    127

    Mukhtair Ahmed Channa

    (Sindh Graduate Association, Ranipur)

    128

    Muneer Ahmed Chandio

    (Founder, Sik Preet, SIndh)

    129

    Muzaffar Hussain Qazi

    (Libral Social Welfare Organization)

    130

    Nainatullah Bhutto

    (Sindh Graduate Association, Shakirpur)

    131

    Naji Noor Muhammad Phuhro

    (All Sindh Phurora Welfare Association,Village Ali Muhammad)

    132

    Nashtar Natanshahi

    (Sindh Gradutes’ Association, K.N Shah)

    133

    Nasurullah Kolachi    

    (Pirbhat Women Development Society, Shahdadkot)

    134

    Nazir Ahmed Bhand   

    ( Sindh Graduate Association, Khuda Abad )

    135

    Nazir Ahmed Chachar            

    (Shaheen Welfare Association, Village Molodi )

    136

    Nazir Ahmed Malah                

    (Tarqipasand Malah Tanzem, Kandyaro )

    137

    Nisar Ahmed Sargani  

    ( Social Welfare Association,Qaboolio)

    138

    Nisar Ali Samo 

    (Latif Welfare Association, Ratodero )

    139

    Noor Hussain Kalhoro

    (Sindh Graduate Association, K.N Shah)

    140

    Nooruddin Channa

    (Bhatto Welfare Association, Seeta Village)

    141

    Panjal  Khan  Sangi            

    ( Mehran Wefare Org. Larkano)

    142

    Pir  Bux  Babur                   

    (Babur Welfare   Association, Dadu)

    143

    Pir  Bux  Jalbani          

    ( Sindh Graduates Association,Khuda Abad)

    144

    Pir  Bux  Jokhio                   

    ( Tanzim Sihat Samaj Sudhar, Guddap)

    145

    Pir  Nisar Ahmed Qureshi  

    (Village Mian Shoro Welfare Association)

    146

    Qazi  Khizir Hayat                

    (Mehran Arts And Welfare Society,Nawabshah)

    147

    Qurban Ali Jahtayal

    (Sindh Gradutes’ Association, Phulji Station)

    148

    Rabnawaz Burdi                 

    (Naujwan Samaji Sangat,Shahpur Jahanya)

    149

    Rahim Bux Shaikh              

    (All Sindh Shaikh Welfare Association,Shikarpur)

    150

    Rahmatullah Rind              

    (Bahrari Sudhar Sangat,Johi)

    151

    Raja Nadeem Lashari        

    ( Kachho Culture and Dev.Org.,Johi)

    152

    Raja Waseem Abro            

    ( Abra Welfare Association, Sukkur)

    153

    Raoof Paras Dayo               

    ( Sindh Graduates Association, Ghotki)

    154

    Rasool Bux Jokhio              

    (Tanzim Sihat Samaj Sudhar,Suhrab Jokhio)

    155

    Rasool Bux Tamimi            

    (Thahim Tanzim, Jati)

    156

    Reshman Mehran              

    ( Mehran Social Welfare Association, Rahmatpur)

    157

    Rubina Chandio                  

    ( Pirbhat Women Dev.Society,Shahdadkot)

    158

    Saeed Ahmed Shaikh        

    (Abad Social Welfare Association,Nau Abad)

    159

    Saeendino Abbasi              

    (Ghotki Welfare Society,Ghotki)

    160

    Sanaullah  Khilji                              

    ( Sindh Graduates Association, Pir jo Goth)

    161

    Shafi  Muhammad  Chandio 

    ( Sindh Graduates Association, Hderabad)

    162

    Shah Khalid Bukhari          

    ( Saba Welfare Association, Bukhara Beriri)

    163

    Sher Aalam Jokhio              

    (Tanzim Sihat Samaj Sudhar,Guddap)

    164

    Shoukat  Qureshi 

    ( Mehran Welfare Association, Jacoabad)

    165

    Shoukat Ali Chandio 

      ( Chandia Welfare Association, Aitbar Khan Chandio)

    166

    Siraj Mufti                           

    (Shikarpur Shahar Sudhar Tanzim,Shikarpur)

    167

    Syed Abbas Ali Shah             

    ( Khair Muhammad Arija Welfare Association)

    168

    Syed Abid Abbas                 

    (Sindh Graduates Association, Madaiji)

    169

    Syed Jawaid Akhtar Shah  

    (Bhitai Adabi ain Samaji Sangat ,Kambar)

    170

    Syed Karam Ali Shah             

    (Khair Muhammad Arija Welfare Association)

    171

    Syed Murtaza Dadahi         

    ( Dadahi Syed Welfare Association, Tando Allahyar)

    172

    Waheed Ahmed Mahessar

    (Sindh Graduate Association, Larkana)

    173

    Wali Dino Siddiqui

    (Sindh Graduate Association, Ranipur)

    174

    Younis Ali Solangi

    (Kachho Culture & Development organization, Johi)

    175

    Zakir Hussain Khatti          

    (Chandoki Social Welfare Association,Jati)

    176

    Zulfikar Dahri                    

    (Kachho Culture and Dev.Org.,Johi)

    177

    Zulfikar Jamali                  

    ( Kachho Culture and Dev.Org.,Johi)

    178

    Zulfikar Khaskhili              

    (N.G.Os Coordination Com.,Sub Division Mirwah)

    179

    Zulfikar Shaikh                   

    (Paras Social Welfare Association, Badah)

     

     

  • Social Organizations

    SOME OF SOCIAL ORGANIZATION

     

     

    1

     Anjuman Falah-o-Bahbood Birai Khawaten Karachi

    2

    Abbasi Kalhora Tanzeem Larkana

    3

    Abbasi Welfare Association Murad Kalhore/Kandiyaro

    4

    Abid Colony Welfare Association Khairpur

    5

    Agricultrue Forestry organisation Singdh

    6

    Al-Abbas Social Welfare Association Larkana

    7

    Al-Abbas Welfare Association Hashim Gopang

    8

    Al-Asif Shaheed Welfare Society Hyderabad

    9

    Al-Faisal Welfare Society Faisal Colony Hyderabad

    10

    Al-Falah Setharja,Bala

    11

    Al-Falah Social Welfare Association Goth Rehal Bugti Larkana

    12

    Al-Falah Social Welfare Association Kotri

    13

    Al-Falah Social Welfare Association Larkana/Naseerabad

    14

    Al-Falah Social Welfare Association Taluka Kotri

    15

    Al-Falah Welfare Association Mirpur Khas

    16

    Al-Fatimid Welfare Association Khairpur Mir’s

    17

    Al-Ghosia Welfare Organisation Karachi

    18

    Al-Habash Jamiat Mirpur Khas

    19

    Al-Habib Social Welfare Association Gari Yasin

    20

    Al-Hussain Social Welfare Association Hatri G.Shah/Dokri

    21

    Al-Hussaini Social Cultural Welfare Association Shahdadpur

    22

    Ali Murad Social Welfare Association Khairpur

    23

    Al-Khair Welfare Association Lakhan

    24

    Al-Khair Welfare Trust Gambat

    25

    Al-Khidmat Social Welfare Association Shahpur Jahanyan

    26

    Al-Khidmat Social Welfare Society Pir-jo-Goth

    27

    Al-Khidmat Welfare Committee Hyderabad

    28

    All Burira Welfare Organising Committee Larkana

    29

    All Jatoi Welfare Association Bakho Dero/Dokri

    30

    All Khokhar Sindh Association Larkana3

    31

    All Magsi Welfare Association Jacobabad

    32

    All Manganher Welfare Association Jhudo

    33

    All Pakistan Abra Organisation Nasarpur

    34

    All Pakistan Abro Welfare Association Jacobabad

    35

    All Pakistan Bhiranni Welfare Association Nasar pur

    36

    All Pakistan Gaad Brodri Larkana

    37

    All Pakistan Jalbani Tanzeem Ratodero

    38

    All Pakistan Langah Jamiat Larkana

    39

    All Pakistan Lashari Baloch Welfare Tanzeem Hyderabad/Larkana

    40

    All Pakistan Solangi Welfare Association Dadu

    41

    All Pakistan Soomra Association Kot Diji, Sukkur, Khairpur, Larkana

    42

    All Pakistan Welfare Society Hyderabad

    43

    All Pakistan Youth Fedration Sindh Karachi

    44

    All Pakistan Zardari Welfare Association Nawabshah

    45

    All Sindh Atbish Jamiat Tando Allah Yar

    46

    All Sindh Bahrari Sheikh Community Welfare Association Larkana

    47

    All Sindh Bhatti Bradri Tanzeem Goth Ali Muhammad

    48

    All Sindh Brohi Welfare Association Sanghar

    49

    All Sindh Hajana Association Chambar

    50

    All Sindh Jeha Aman Association Shikarpur

    51

    All Sindh Kanasira Tanzeem Larkana

    52

    All Sindh Khichi Welfare Association Larkana

    53

    All Sindh Leghari Tanzeem Larkana

    54

    All Sindh Marfani Abro Welfare Association Shikarpur

    55

    All Sindh Meerani Malah Tanzeem Taluka Larkana

    56

    All Sindh Mughal Welfare Association Tando Adam

    57

    All Sindh Rind Welfare Association Ahmedpur

    58

    All Sindh Umrani Falahi Tanzeem N.S Feroz

    59

    All Singh Muslim Kehar Welfare Association

    60

    Allahabad Mohallah Sindh Sangat Larkana

    61

    Allama Tariq Social Welfare Association Laloraunk

    62

    All-Lakhir Welfare Association Sita Road

    63

    All-Sindh Jogi Students Welfare Association Dokri

    64

    Al-Madad Welfare Society Hyderabad

    65

    Almani Youth Welfare Association N.S Feroz

    66

    Al-Mehran Social Welfare Association Jano Sharif Shikarpur

    67

    Al-Mehran Social Welfare Association N.S Feroz

    68

    Al-Mehran Social Welfare Association Shikarpur

    69

    Al-Mughal Welfare Sociaty Tando Allahyar

    70

    Al-Mujtiba Welfare Association Kharipur Mir’s

    71

    Al-Mustafa Social Welfare Association Goth Ali Ashaba Warah

    72

    Al-Mustafa Social Welfare Association Miro Khan 

    73

    Al-Mustafa Social Welfare Society Malir Zone

    74

    Al-Mustafa Welfare Association Dubbi

    75

    Al-Noor Social Welfare Association Daulat Otha/Larkana

    76

    Al-Rahim Welfare Association Hyderabad

    77

    Alrifan Khidmat Jamait Hyderabad

    78

    Al-Shahbaz Welfare Association N.S Feroz

    79

    Al-Sindh Adabi And Falahi Tanzeem Kamo Shaheed

    80

    Anjuman Bradri Bahbood-o-Bhalai Deh Daro/Ghotki

    81

    Anjuman Fakho Bahbood Pritabad Hyderabad

    82

    Anjuman Falah Insaniyat Hyderabad

    83

    Anjuman Falah-o-Bahbood Abdullah Village Karachi

    84

    Anjuman Falah-o-Bahbood Afandi Town Hyderabad

    85

    Anjuman Falah-o-Bahbood Bengali Colony Hyderabad

    86

    Anjuman Falah-o-Bahbood Bhit Shah

    87

    Anjuman Falah-o-Bahbood Gharibabad Kotri

    88

    Anjuman Falah-o-Bahbood Khair Muhammad Arija

    89

    Anjuman Falah-o-Bahbood Malk Twon Kotri

    90

    Anjuman falah-o-Bahbood Muslim Ithad Sanghar

    91

    Anjuman Falah-o-Bahbood N.S Feroz

    92

    Anjuman Falah-o-Bahbood Rashid Colony Tando Jam

    93

    Anjuman Hamdard Khaliq Jindo Dero

    94

    Anjuman Ithad Bahmi Latifabad Hyderabad

    95

    Anjuman Naujawan Samaji Karkun Thatto

    96

    Anjuman Qoumi Falah-o-Bahbood N.S Feroz

    97

    Anjuman Samaji Bahbood Nawabshah

    98

    Anjuman Shahri Ittahad Digri

    99

    Anjumen Manghopir Welfare Association Tando Adam

    100

    Ansar Welfare Society Hyderabad

    101

    Anuuman Falah-o-Bahbood Hyderabad

    102

    Asian Youth Welfare Umarkot

    103

    Awan Welfare Association Karachi

    104

    Baloch Al Falah Tanzeem ( Tando Allah Yar)

    105

    Baloch Samaji Tanzeem( Karachi)

    106

    Barrage colony Welfare Association ( Sukkur)

    107

    Bazm Falah-o-Bahbood( Hussain Abad/Hyderabad)

    108

    Bekanir Social Service Club ( Mir Pur Khas)

    109

    Berrage Colony Welfare Association Sukkur

    110

    Bhit Shah Welfare Association ( Bhit Shah)

    111

    Bhitai Social Welfare Association Bhanbho Khan 

    112

    Bhitai Social Welfare Association Hetam Sohu

    113

    Bhitai Town Welfare Association (Bhitai Town Hyderabad)

    114

    Bhutta Welfare Association Shikarpur/N.S Feroz/Larkana

    115

    Brahvi Student Welfare Associon( Khan Pur)

    116

    Brahvi Wefare Association ( Shahdad Pur)

    117

    Brahvi Welfare Association  (Shahdad Kot)

    118

    Bukera Welfare Association Bukera Sharif

    119

    Bukhari Social Association Hassan Wahan

    120

    Channa Welfare Association (Jakab Abad)

    121

    Children & Labour Organization

    122

    Citizen Action Committee ( Pano Aqil)

    123

    Citizen Action Committee ( Sukkur)

    124

    Citizen Welfare Committee (Shah Pur Chaker)

    125

    Citizen Welfare Organization ( Distt. Sukkur)

    126

    Citizen Welfare Orgtanization ( Mir pur Khas)

    127

    Council Of Social Welfare Organization ( Badin)

    128

    Dadani Syed Welfare Association ( Bukkera Sharif)

    129

    Dahr Young Welfare association ( Shah Pur Chaker)

    130

    Darbar Welfare Association  (Khair Pur)

    131

    Darsano Channo Welfare Association ( Karachi)

    132

    Dary bhan Memorial Society ( Badin)

    133

    Daya Samaji Welfare Association ( Larkana)

    134

    Daya Welfare Association ( Thull)

    135

    Dhamraha goth Sudhar Tanzeem ( Dhamraha/ Sanghar)

    136

    Diamond Wel Fare Association ( Sukkur)

    137

    Dimond Friends welfare Association { Mir Pur Khas)

    138

    Dynamic Welfare Association Society ( Tando Allahyar)

    139

    Eagle Social Welfare ( Rohri)

    140

    Gaber Masan Welfare Association  (Gaber Masan)

    141

    Gahanagiya Ithad Tanzeem  ( Shikar Pur)

    142

    Gahanajiya Welfare association ( Haji Khan /Pano Aqil)

    143

    Gambat Shari Ithad

    144

    Ghazi Welfare Association  (Hoot Sahito/Ghotki)

    145

    Goth Falahi Tanzeem Fazul Talhani/Shahdadpur

    146

    Goth Sudar Sangat ( Balhereji)      

    147

    Goth Sudar Sangat ( Mahi Khan)

    148

    Goth Sudar Sangat Jani Chandio/ Mehar)

    149

    Goth Sudar Tanzeem  ( Dhamraha/ S.P.Chaker)

    150

    Goth Sudhar Sangat  (M.Murad Solangi)

    151

    Goth Sudhar Sangat ( Fridabad)

    152

    Goth Sudhar Sangat ( Mehar)

    153

    Goth Sudhar Sangat ( Palh)

    154

    Goth Sudhar Sangat ( Wagan)

    155

    Goth Sudhar Sangat (Hakim Talpur)

    156

    Goth Sudhar Sangat (Raja Wasan)

    157

    Goth Sudhar Tanzeem Ranjha Khan Talpur/Sanghar

    158

    Goth Sudhar Tanzeem Tharri, Jado Sharif /Dadu

    159

    Gul Mehran Social Welfare Association  (Taluka Kotri)

    160

    Hallai Memon Social Welfare Organisation Hala

    161

    Hamdard Social Welfare Association Amrot

    162

    Hamdard Social Welfare Association Choudero/Warah

    163

    Hamdard Social Welfare Organesation Shahbaig jamali

    164

    Hamderd Naujawan Khaskhili Welfare Association Nawab Khaskhili

    165

    Hameedpura Social Welfare Association Mirpur Khas

    166

    Haq Maojood Soofi Sangat Gambat

    167

    Hashmi Welfare Association Khairpur 

    168

    Hazarah Social Welfare Society Baldia Town Karachi

    169

    Healg Environment Literacy Providers Sociaty Larkana

    170

    Hyderabad Shahri Mahaz Hyderabad

    171

    Indhar Welfare Association Sukkar

    172

    Indus Development Organesation Rajo Nezamani Thatta

    173

    Insan Dost Social Welfare Tanzeem Hyderabad

    174

    International Youth Organization Hyderabad

    175

    Islam Adabi-wa-Samaji Larkana

    176

    Ithad Welfare Association Mado/Dadu

    177

    Jakhira Bihbood Tanzeem Thatta

    178

    Jakhria Social Welfare Association Gharhi Yaseen

    179

    Jamait Samaji Bahbood Shikarpur

    180

    Jarwar Social Welfare Organisation Jahan Khan Larkana

    181

    Jat Qaomi Movement Sindh Larkana

    182

    Jawan Tarqi Pasand Tunia Welfare Association Larkana

    183

    Jinnah Welfare Society Hyderabad

    184

    Jiskami Social Welfare Association Dadu

    185

    Jogi Social Welfare Association Larakana

    186

    Jokhia Bradri Falah-o-Bahbood Tanzeem Hyderabad

    187

    Junija Welfare Association Faizwah

    188

    Kachho Development Organisation Johi

    189

    Kainat Development Forum Larkana

    190

    Kalhora Welrare Association Khairpur

    191

    Kanga Social Welfare Association Kanga Lark

    192

    Kanwal Social Sangat Nasirpur

    193

    Karachi Peoples Welfare Association Karachi

    194

    Karachi Social Welfare Association Karachi

    195

    Kathia Bazar Welfare Association Nasirpur

    196

    Kathore Welfare Sociaty Karachi

    197

    Keenjhar Social open group Larkana

    198

    Keti Young Welfare Association Gharo

    199

    Khairpur Young Welfare Association Khairpur

    200

    Khairpur Youngs Organisation Khairpur

    201

    Khanzada Youth Welfare Association Tando Jam /Tando Allah yar

    202

    Khaskhali Samaji Sangat Soomar Kandani

    203

    Khawaja Welfare Organisation Nawabshah

    204

    Khichi Brodri Social Welfare Association Larkana

    205

    Khidmat Khalaq Society Kotri

    206

    Khokhar Goth Welfare Association Khairpur

    207

    Khosa Nujawan Welfare Association Shahdadkot

    208

    khushal Social Welfare Association Gul M Khoso Larkana

    209

    Kohistani Social Service Hyderabad

    210

    Kousar Mill Mohalla Action Committee Larkana

    211

    Kubar Welfare Association Setharja

    212

    Lal Social Welfare Association Larkana

    213

    Lark Welfare Association Ahmed pur

    214

    Larkana Chohan Bradri Larkana

    215

    Larkana Citizens Committee Larkana

    216

    Larkana Friends Welfare Association Larkana

    217

    Larkana Social Welfare Organisation

    218

    Larkana Village Welfare Sociaty Larkana

    219

    Latif Adabi Samaji Tanzeem Larkana

    220

    Latif Cultural & Social Welfare Organisation

    221

    Latif Sain Social Welfare Association Ratodero

    222

    Latif Social Welfare Association Setharja

    223

    Latif Welfare Association Sagyoon

    224

    Latif Welfare Association Shahdadkot

    225

    Latif Welfare Association Tando Jam

    226

    Latif Youth Welfare Associationn Khairpur

    227

    Latifabad Social Welfare Society Setharja

    228

    Leghari Welfare Association Taluka Ghotki

    229

    Leghari Young Welfare Association Shah M.Laghari

    230

    Liyari Awami Rabita Committee

    231

    Liyari Young Social Welfare Association Karachi

    232

    Lohori Mohalla Social Ittahad Larkana

    233

    Sindh Graduate Association

    234

    (Latif Welfare Association,Tando Jam)

    235

    (Shah Abdul Latif Welfare Association, Sukkur)

    236

    ( Founder Mehran Welfare Association,Sindh)

    237

    (Sugand Social Welfare Association, Banguldero)

    238

    ( Sindh Graduates Association, Jacobabad)

    239

    (Kenjhar Social Welfare Association,Naudero)

    240

    (Al Shahbaz Social Welfare Association,Deparja)

    241

    (Tanzim Ithad Jokhia Sindh, G.M.Jokhio)

    242

    (Alfatah Social Welfare Org.,Roohal Bugti)

    243

    (Mathelo Social Welfare Association, Matelo)

    244

    (Abupota Welfare Association, Talpurwada)

    245

    ( Chandia Welfare Association, Aitbar Khan Chandio)

    246

    (New Gulistan Social Welf.Association,Shikarpur)

    247

    ( Sindh Graguates Association, Nasirabad)

    248

    (Citizens Welfare Association, Badin)

    249

    (Shah Latif Cultural Welfare Society, Shahdadpur)

    250

    (Moro Samaji Tanzim, Moro)

    251

    (Sindh Graduares Association,K.N.Shah)

    252

    (Sindh Graduates Association, Sakrand)

    253

    (Young Welfare Association and SGA,Badin)

    254

    (Vilaso Develop.Social Org.,Kadhan)

    255

    ( Maroara Social Welfare Association,Sahib Khan)

    256

    ( Sarwan Samaji Tanzim)

    257

    ( Sindh Graduates Association, Khuda Abad)

    258

    (Sindh Graduates Association, Larkano)

    259

    (Sindh Gradutes’ Association, Karachi)

    260

    (Goth Sudhar Sangat,Khairpur Nathan Shah)

    261

    (Shah Abdul Latif S. W. Association, Goth Ghulam Hussain)

    262

    (Goth Sudhar Sangat, Sanghur Taluka K.N Shah)

    263

    ( Valaso Dev.Social Org, Kadhan)

    264

    (Villaso Develop.Social Org.,Kadhan)

    265

    ( Tanzim Sihat Samaj Sudhar, Guddap)

    266

    ( Vilas Development Social Org., Kadhan)

    267

    ( Village Development Association, Saeendad Junio)

    268

    ( Mathelo Social Welfare Association, Mathelo)

    269

    ( Hari Aabadgar welfare Committee,Subhani)

    270

    (Tanzim  Ithad  Jokhia,Konkar)

    271

    (Sindh Graduate Association, K.N.ShaH)

    272

    (Maroara Welfare Association,Mehar Fakir)

    273

    (Naujwan Sangeera Welf. Association, Moro)

    274

    ( Khair Muhammad Arija Welfare Association)

    275

    ( SGA, K.N.Shah)

    276

    (Pakistan Graduates Association & SGA)

    277

    ( Sindh Graduates Association, Karachi)

    278

    ( Bahrari Sudhar Sangat, Johi)

    279

    ( Goth Sudhar Sangat, Hussainabad,Moro)

    280

    (Indus Development Org.,Saeendad Solangi)

    281

    (Sahti Social Welfare Org., Khanwahan)

    282

    ( Sindh Graduates Association,Ghotki)

    283

    (Tanzim Sihat Samaj Sudhar,Guddap)

    284

    ( Sagar  Tarqyati Tanzim,Punhoon Village)

    285

    (Adabi Samaji Sangat, Talpur Wada)

    286

    ( Sindh Graduates Association, Sindh)

    287

    ( Social Welfare Association, Sita Village)

    288

    ( Al Abbas Arts and Welfare Society,Shahdadpur)

    289

    ( Sindh Graduates Association, Thari Mirwah)

    290

    (Hami Social Welfare Association, Dhani Bux Village)

    291

    (Vilaso Dev.Social Org.,Kadhan)

    292

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    293

    (Bhatti Social Welfare Association, Chhato wahan)

    294

    (Eminent Social Worker, Mehar)

    295

    (Founder, Sindh Gradutes’ Association)

    296

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    297

    ( Tanzim Sihat Samaj Sudhar, Guddap)

    298

    ( Tanzim Sihat Samaj Sudhar, Guddap)

    299

    ( Village Arija Welfare Association)

    300

    ( Sindh Graduate Association, Madaiji)

    301

    (Registan Social Welfare Association,Thari Mirwah)

    302

    (Tanzim Sihat Samaj Sudhar,Konkar.Guddap)

    303

    ( Founder Tanzim Sihat Samaj Sudhar,Guddap)

    304

    (Kachho Culture & Development organization, Johi)

    305

    (Razakar Samaji Tanzeem, Moro)

    306

    (Solangi Nojawan Social Welfare Aassociation, Garelo)

    307

    (Moen jo Daro Social Welfare Association, Village Dera)

    308

    (Tabasum Social Welfare Society, Hyderabad)

    309

    (Azad Social Welfare Association, Abdu)

    310

    (Tanzeem Sahat Samaj Sudhar, Guddap)             

    311

    (Anjuman Taraki Siyalabad, Village Khairshah)

    312

    (Sahiti Social Welfare Organizations, Khanwahan)

    313

    (Sindh Gradutes’ Association, Khanwahan)         

    314

    (Tanzeem Sahat Samaj Sudhar, Guddap)

    315

    (Liberal Social Welfare Association, Warah)

    316

    (Goth Sudhar Sangat, K.N Shah)

    317

    (Sindh Solangi Welfare Organization, Taluka Moro)

    318

    (Goth Sudhar Sangat, NauRaja)

    319

    ( Sindh Graduates Association, K.N.Shah)

    320

    ( Sindh Graduates Association,Ghotki)

    321

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    322

    (All Burira Welfare Association, Kambar Ali khan)

    323

    ( Rashdi Social Welfare Association, Pir Goth,Naudero)

    324

    (Shah Latif Social Welfare Association,Mirpur Buriro)

    325

    ( Sindh Graduate Association, Nawabshah)

    326

    (Hamdard Social Welfare Org.,Shahbaig Jamali)

    327

    (Khaskhikli  Jamait ,Nawabshah)

    328

    (Mehran Falahi Sangat, Tando Agha)

    329

    (Sindh Gradutes’ Association, Hussain Pata)

    330

    (Shahbaz youngs  Welfare Association, Khairpur)

    331

    (Sindh Graduates Association,K.N.Shah)

    332

    (Bahrari Sudhar Sangat, Johi)

    333

    (Young Citizens Welfare Association,K.N.Shah)

    334

    (Goth Sudhar Sangat,Gachero)

    335

    (Village Welfare Association,M.Khan Mashori)

    336

    (Village Welfare Society, Mehrab Pur)

    337

    (Sindh Gradutes’ Association, Phulji Station)

    338

    (Kachho Culture & Development organization, Johi)

    339

    (Sindh Zangeja Welfare Association, K.N Shah)

    340

    (Mugheri Ithad, Taluka Warah)

    341

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    342

    (Larkana Development Society, Larkana)

    343

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    344

    (Nizamia Social Welfare Agency, Shahdadkot)

    345

    ( Active Social worker,Sikandarabad)

    346

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    347

    (Moen jo Daro Social Welfare Association, Dokri)

    348

    (Khair Muhammad Arija Welfare Association)

    349

    (Behrari Sudhar Sangat Tanzeem, Johi)

    350

    (Kachho Culture & Development organization, Johi)

    351

    (Sindh Graduate Association, Badin)

    352

    (Shah Latif Social Welfare Association, Pindi Motayo)

    353

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    354

    (Rustum Social Welfare Associattion, Rustam)

    355

    (Shah Abdul Latid Welfare Association, Moro)

    356

    (Behrari Sudhar Sangat Tanzeem, Goth Mitho Khan Lashari)

    357

    (Sindh Panhwar Tanzeem, Bharooti)

    358

    (Soomro Village Welfare Association, Jacobabad )

    359

    (Tanzeem Sihat Samaj Sudhar, Suhrab Goth)

    360

    (Sindh Graduate Association, Ranipur)

    361

    (Founder, Sik Preet, SIndh)

    362

    (Libral Social Welfare Organization)

    363

    (Sindh Graduate Association, Shakirpur)

    364

    (All Sindh Phurora Welfare Association,Village Ali Muhammad)

    365

    (Sindh Gradutes’ Association, K.N Shah)

    366

    ( Pirbhat Women Development Society, Shahdadkot )

    367

    ( Sindh Graduate Association, Khuda Abad )

    368

    (Shaheen Welfare Association, Village Molodi )

    369

    (Tarqipasand Malah Tanzem, Kandyaro )

    370

    ( Social Welfare Association,Qaboolio)

    371

    (Latif Welfare Association, Ratodero )

    372

    (Sindh Graduate Association, K.N Shah)

    373

    (Bhatto Welfare Association, Seeta Village)

    374

    ( Mehran Wefare Org. Larkano)

    375

    (Babur Welfare   Association, Dadu)

    376

    ( Sindh Graduates Association,Khuda Abad)

    377

    ( Tanzim Sihat Samaj Sudhar, Guddap)

    378

    (Village Mian Shoro Welfare Association)

    379

    (Mehran Arts And Welfare Society,Nawabshah)

    380

    (Sindh Gradutes’ Association, Phulji Station)

    381

    (Naujwan Samaji Sangat,Shahpur Jahanya)

    382

    (All Sindh Shaikh Welfare Association,Shikarpur)

    383

    (Bahrari Sudhar Sangat,Johi)

    384

    ( Kachho Culture and Dev.Org.,Johi)

    385

    ( Abra Welfare Association, Sukkur)

    386

    ( Sindh Graduates Association, Ghotki)

    387

    (Tanzim Sihat Samaj Sudhar,Suhrab Jokhio)

    388

    (Thahim Tanzim, Jati)

    389

    ( Mehran Social Welfare Association, Rahmatpur)

    390

    ( Pirbhat Women Dev.Society,Shahdadkot)

    391

    (Abad Social Welfare Association,Nau Abad)

    392

    (Ghotki Welfare Society,Ghotki)

    393

    ( Sindh Graduates Association, Pir jo Goth)

    394

    ( Sindh Graduates Association,Hderabad)

    395

    ( Saba Welfare Association, Bukhara Beriri)

    396

    (Tanzim Sihat Samaj Sudhar,Guddap)

    397

    ( Mehran Welfare Association, Jacoabad)

    398

    ( Chandia Welfare Association, Aitbar Khan Chandio)

    399

    (Shikarpur Shahar Sudhar Tanzim,Shikarpur)

    400

    ( Khair Muhammad Arija Welfare Association)

    401

    (Sindh Graduates Association, Madaiji)

    402

    (Bhitai Adabi ain Samaji Sangat ,Kambar)

    403

    (Khair Muhammad Arija Welfare Association)

    404

    ( Dadahi Syed Welfare Association, Tando Allahyar)

    405

    (Sindh Graduate Association, Larkana)

    406

    (Sindh Graduate Association, Ranipur)

    407

    (Kachho Culture & Development organization, Johi)

    408

    (Chandoki Social Welfare Association,Jati)

    409

    (Kachho Culture and Dev.Org.,Johi)

    410

    ( Kachho Culture and Dev.Org.,Johi)

    411

    (N.G.Os Coordination Com.,Sub Division Mirwah)

    412

    (Paras Social Welfare Association, Badah)

     

     

     

     

     

  • COLLECTION OF SOURCE MATERIAL..

    COLLECTION OF SOURCE MATERIAL

     

     

    MAKING OF PAKISTAN


    Sindh Sabha (1882-1884), Sindh Hindu Sabha (1884-1947), Sindh Muhammadan

    Association (1882-1935), All India Congress Committee (1885-1947), Bomby Provincial Conference (1896), British Empire League (1906), Sindh Provincial Conferences (1908-1920), Home Rule League (1916), Sindh Muslim League (1916), Satyagarah Sabha (1919), Siwadeshi Sabha (1919), Jamiat-UIUlema (1920), Khilafat Committee (1920), Aman Sabha (1920), Anti-Non Co-operation Society (1921), The National Service League (1921),

    Siwraj Sabha (1921), Sindh Siwraj Society (1921), Sindh Zamindars’ Association (1921), Sindh League of Progress (1922), Lower Sindh Jagirdars’ Association (1923), Upper Sindh Zamindars’ Association (1923), National Convention Club (1924), SindhZamindars’ Sabha (1927), Hari Party(1930),

    Anti Separtation Committee (1932), Sindh Azad Conference (1932), Sindh People’s Party (1933), Sindh Azad Party (1933), Indian National League (1935), Sindh Progressive Party (1935), Sindh Political Club (1936), Sindh People’s Congress Committee (1939), Civil Liberties Union (1936), Siwraj Party (1936), Sindh United_ Party (1936), SindhMuslim Political Party (1936), Sindh Labour Party (1936), Sindh Socialist Party (1936), Unionist Party (1936), Khaksar Tehreek (1937), All India Muslim League (1938),

    Sindh Sagar Party (1939), Muslim Nationalists Party (1946), Sindh Balouchistan Communist Party (1947).

    MATERIAL ON SINDH:


    (a) LIFE, ACHIEVEMENT, AND TIMES: (Every Political Leader, Man of Letters, Religious Scholar, Social Worker, Folk Lore Poet, Journalist and Educationist born in Sindh).

    (b) BURNING ISSUES OF SINDH: Sorrows of Cities, Operation by police and law enforcing Agencies, Kala Bagh Dam and Water problem, Bihari Proble, Qouta System, Language Problem, Un-employment, Labour Problem, Census and Population Problem, Destruction of old Sindhi Settlements, Division of Sindh, Tribal Clashes, Karo Kari & Kidnappings etc.

    (c) OTHER ASPECTS / FIELDS: History, Culture, Literature, Education, Journalism, Social work (N.G.Os and their Activities).

    (d) PHOTOGRAPHS: Personalities as and buildings of historical value etc.

    (e) POLITICAL LITERATURE: Jeay Sindh (First Phase), Jeay Sindh Mahaz, Sindh Hari Committee, Jeay Sindh Tehreek, Tarki Passand Party, P.M.L, (Junejo) P.M.L.(F), Sindh National Front, Awami Tahreek, Sindh Sagar Party & Sindh Democratic Party, (Their Leaders, Various Wings and Activities).

    (f) MISC: TOPICS: Syeds, Minorties & Labour Unions

    MATERIAL ON PAKISTAN


    (a) POLITICAL LITERATURE: Activities of Parties, their wings and leaders such as P.P.P, P.P.P(SB), P.M.L. (N), J.U.I, lu.P., Jamiat-iIslami, M.Q.M., AN.P., lW.P., Tahreek Insaf, Baloch Ithad, RN.O., B.N.M. Awami Qiyadat Party., Tahreek Istqlal., Milat Party, P.D.,P. Siraki Movement. etc.

    (b)VARIOUS MOVEMENTS: M.R.D., Long March by P.P.P., Train March by P.M.L.(N), AP.C., C.O.P, N.D.A, and S.D.Aetc.

    (c) MISC: TOPICS: Army, U.S.A, LM.F, World Bank, Women, Child, Punjab, Religion, Judiciary, Accountability, H?man Rights, 8th Amendment, Elections, Care Taker Governments, Presidents of Pakistan, & Experiment in local Self government right form B.D. System of M.Ayoob to the District Government System.

    The material/data/information can be provided on request.

     

  • Peer of Sindh Against Non Co operation

    PIRS OF SINDH AGAINST NON CO-OPERATION.

     

     

    With a view to combat the Civil – Disobedience movement a meeting of the leading Pirs of Sindh was called by the Makhdum of Hala at Hyderabad (Sindh) at 6.00 P.M. On the 4th of July, 1930 in the bunglow of Mr. Jan. Muhammed Bhurgri. Forty Nine leading Sindh Pirs attended.

    On the proposal of Pir Sayed Ghulam Hyder Shah, of Bulri seconded by Pir Baqadar Shah, Mukhdum Ghulam Muhammed Sahib Sujada-nashin of Hala was voted to the chair.

    Makhdum Ghulam Hyder Sahib of Hala, as the convener of the meeting, made an opening speech in which he condemned the civil Dis-obedience movement and showed how it was leading to disorder and lawlessness all over the country, and how all forms of authority were being undermined. He condemned the participation of school-boys in the movement and said that if left free the next generation world grow up to the very unruly and insubordinate. He said that themovement was essentially a Hindu movement with which the musalmans had nothing to do, and the Muslim community stood to gain by remaining aloof from it. He hoped that British statesman would see the wisdom of conceding the reasonable demands of the Indian Musalmans, as put forward by His Highness SirAgha Khan, and that the Round Table Conference would not fail to sanction them. He concluded with a strong appeal to all the Pirs to use their influence in defeating the Civil dis-obedience movement which, if left unchecked, would introduce Bolshevism in the country.

    The following resolutions were then unanimously passed:
    1. This meeting of the Pirs of the Province of Sindh, while strongly condemning the present Civil dis-obedience movement started by Hindus, urges on all citizens, who have respect for law, to do every thing in their power to combat it, and with that end in view requests all pirs and leading men of Sindh to take effective steps, within their sphere of Influence, to check the movement and prevent it spreading further.

    Professor Pir Ghulam Hyder Shah Sahib. M. L, C., Seconder: Pir Mahomed imam Shah Sahib khalifa. Supported by Allah Bux Sahib, Pir Bakadar Shah Sahib; Pir Khuda Dino Shah Sahib, Sahibzada Mian Mahomed Masom Sahib, Pir Fateh Mahomed Sahib.

    2. This meeting endorses the demands of the All parties Muslim conference held at Delhi under the Presidency of H. H. Agha Khan; and urges onthe British statesmen the necessity of conceding at the Round Table Conferencethe demands of Musalmans among which are the separation of Sindh, grant of Reforms to Frontier Province and British Balochistan, and Adequate representation in the Legislatures,

    Propser: Pir Sayad Imam Shah, Seconder: Pir Sayed Ghulam Nabi Shah.

    Powerful speeches were made by Pirs Sayed Imam Shah and Sahibzada Moulvi Mahomed Masoom of Khiyari urging the Pirs to adopt effective means in their localities to defeat the Civil Dis-obedience movement, and they succeeded in creating a strong impression on their hearers, The meeting dispersed with a determination to check the movement, and important results are expected from it,

    The following were among these present:-

    Pir Sayad Ghulam Hyder Shah, M.L.C Sajada-nashin Dargah Karimi, Bulri, District Hyderabad,

    Makhdum Ghulam Muhammed Sahib, Sajada-nashin Durgah Hala.

    Pir Muhammed Massoom, Khinyari Shariff, District Nawabshah.

    Pir Sayed Muhammed Bakadar Shah Jilani, Thano Bula Khan, District Karachi.

    Pir Sayed Hassan Ali Shah, Arazi, District Larkana.

    Pir Sayed Khalik Dino Shah Lakiari, Jamesabad, District TharParkar.

    Syed Ali Akbar Shah Lakiari, District TharParkar.

    Pir Sayed Kadin Shah Lakiari, District TharParkar.

    Pir Ghulam Hussaini Sarhandi, Matiari, Ditt :Hyderabad.

    Pir Shums-ud-din Sajadah Nashin Dargah Nasarpur,District Hyderabad.,

    Pir Fateh Muhammed Shah, Nasarpur, Distt: Hyderabad.

    Pir Fakhuruddin Shah Rasdin Golari, Taluka TandoBago, District Hyderabad.

    Pir Saifullah Shah Rashdi, Khatian, Distt; Hyderabad.

    Pir Fazul Ali Shah Sajada nashin Dargah Sangro District Hyderabad.

    Khalifa Allah Bux Sahib Sajadah-nashin Dargah Karia-Gunahawar, District Hyderabad

    Pir Mohamed Imam Shah Rashdi of Dargah Jhandawala, District Nawabshah.

    Pir Ghulam Dastagir Sahib, Sajadah nashin Dargah Makan-Shariff, District Hyderabad.

    Pir Dinal Shah Sajadanashin Dithro, District Nawabshah,

    Pir Sayed Gul Muhammed Shah S/O Sayed Wali Mohomed Shah representative of Dargah Lal Shahbas, Sehwan Ditt: Larkana.

    Pir Bakadar Shah of Matiari, Distt: Hyderabad.

    Pir Kassim Ali Shah, Khado,District Hyderabad.

    Pir Nabi Bux Shah of Shahpur, District Hyderabad.

    Pir Khuda Dino Shah Sahib of Nasarpur,Distt ;Hyderabado

    Pir Ghulam Nabi Shah S/o Sidik Muhammed Shah, representative of Dargah Bekera, District Hyderabad.

    Pir Koural Shah, Shahdadpur, District Nawabshabu

    Pir Sayad Abdullah Shah, Allahdino Sand Distt:Hyderabad,,

    Pir Amin Mohammed Shah, Fazalani, Distt: Hyderabad,,

    Khansahib Sayad Ali Bux Shah, Wahani Distt:Hyderabad.

    Sayed Muhammed Alim Shah, Dadahi, Distt: Hyderabad

    Pir Sayad Shah Nwaz Shah of Juna, Distt: Hyderabad.

    Pir Atta Muhammed Shah, Khado, District Hyderabad.

    Sayad Asadullah Shah, of Bajara Taluka Sehwan, District Larkana

    Pir Hashim Shah, Lakiari, Distt: TharParkar.

    Pir Sayad Jurial Shah District TharParkar.

     

     

     

     

     

     

     

  • Brief Introduction

    BRIEF INTRODUCTION

     

    AMRI REMAINS

     

    Brief History:

    Near the small village of amri in dadu district on the western bank of Indus river and between laki hill rangesand the Indus river lie buried the remains of a pre-historic settlement which flourished in the Indus valley in the middle of the third millennium B.C

    It was first discovered by Majumdar in 1929. The French Archaeological Mission, headed by Jen Casal with the active help of Department of Archaeology under took excavation from 1959 to 1962.

    Of the three ancient mounds at Amri, the largest Mound “A” is forty four feet high from plain level. Mound “B” is situated about two under yards to the west of Mound “A” Mound “C” is north-west to Mound “B”. excavations at the top of Mound “A” revealed the Muslim occupation. Below the Muslim period settlement the excavation exposed the remains of the period the remains of the period known as ‘Late Harappan’ and below this the remains of ‘Mature Harappan’ and at the virgin soil the remains of ‘Amri period’ were exposed.

    BAKHAR FORT

    Brief History:

    Planted in mid stream between sukkur and Rohri, Is a chain of islands, the largest of which is Bakhar once a forti-fried strong hold and the and quarters of a petty covered now with dismantled and forlrn ruins, acroos which the railway runs between the two sections of the lands down the bridge. It is a lime stone rock eith hundred yards from east to west, three hundred wide about twenty five feet high. The walls of the fort which were double rose to a height of thirty or thirty five feet and were strengthened with numerous bastions. There were two gate ways, one facing Rohri and the toher sukkur. It was at one time occupied by British troops after which it was converted into a jail. In thufat-ul-kiran it is mentioned that this town did not exit in the time of Hinhju Raj and that it got its name Bakhar (the dawn) from syed Muhammad Maki of religious memory who uttered this word on his entry in to the town early in the morning some years after its foundation. In the ain-i-akbari we are told Bakhar is a good fort.

    At the time of the arrival of the imperor Humayun, Muhammad Khan built an other enveloping wall to the fort increasing its circuit to 1875 years with four gates opposite these in the inner wall and with 70 bastions. The fortifications were rebuilt and restored for the last time by the governor Nawab Ghulam Sadique Khan about 1780-90 in the region of Taimur shah to whom Bakhar then belonged. Bakhar is one of the few pretty sports on the Indus in its course through sindh.

    Under the Kalhora the district of Bakhar is mentioned simply as a Taluka or perry sub-division. The fort then passed into the hands of Mirs of Khairpur from whom it was taken over by the Biritsh Government under an agreement in 1842 A.D

    BIRTH PLACE OF AKBER THE GREAT

    Brief History:

    Akber the great, the son of humeyun and his consort hemida bano, who was destined tobecome the most illustios monarch of his time was born at this place on 23rd novembner, 1542 A.D. it was time when humayun after being routed by Sher khan, afghani governor of Bihar tock regure at this place along with his wife and army. Rana parashad sodha gave hism shelter in his fort. The un crowned king celebrated this auspicious occation by simply distributing “Mushk” among his faith ful companions with these words. The fane of this new born baby would one day spread all over the world like this gragrance of this mushk. The can copy was built by Syed mehar shah of khehjrari on 1858 A.D. at that fact sport war where Akber the Great was born.

    BUDHESER MOSQUE

    Brief History

    It is situated at budheser village near budheser water tank. It is about 49.8 ft long and 42.7 broad. It has small prayer chamber measuring and are 23.5 x 13.6 ft. the mosque has an open court yeard and has eight marble stone pillars over which dome of the mosque resting upon. It has four rounded cupolas on the roof and other than these tow more gupolas are together on the roof vfrom southern side. There are tow torrests on thcdorner of the mosque situated at the main façade.

    Besides the mehrab, there is no any plat from for delivering the surmon, there is no any evidence of plat from where Imam could have delivering the sermon on Friday prayer. Therefore the mosque in question possesses unique architectural feature in the region.

    The mosque was built in 1505 A.D by mahmood bin muzafar shah, the ruler of gujara. Near the mehrab, there is Persian inscription inscribed on the white marble, which is not now clear to read easily. There is grave of martyrs out side the court yard of the mosque. Who faught with sodhar rajput froim mahmood bind muzafar shah begra of gujrat in 1505 A.D at the site of Budhesar. the mosque was declared a protected monument under antiquities act, 1968

    CHARO (RED) BHIRO OR MOUND BHIRO

    Brief History

    It is located on the south of Sher wah village and Shrine of Syed Muhammad Shah. The Bhiro village, is very close on its east directions, the “Seem Nullah” also lies on its south direction. It covers an area about 5 acres. It is generally known by local people as Gharo Bhiro, because the entire mound is covered with red power of burnt bricks and brick bats. It is also fortification, wall was built with burnt bricks having bastions at equal intervals. The high mound rises at the maximum highest about 10 feet from its surrounding level. There is series of small mounds but are separated from one another.

    CHITORO GRAVE YARD

    Brief History:

    The chittori grave yard in district mirpurkhas is also a protected area under the antiquities act, 1975. The tombs in this graveyard are classified as monuments of category ‘C’ most of them are bult by talpur ruilers who ruled in province sindh generally and miorpurskhas in particularly. Among them mir sher Muhammad makani talpur ‘SHER-I-STUR’ was famous and brave is also buried here. He gfaught with “Frangi” ion the batgtkle of “DUBA” in march 1843 A.D the art of caruyomg amd cartopgraphy on stone is very charmjing and can be seen clralhy in large scakle uin different tombs of chittori grave yard. The department of archaeloghy has appointed two full time chwokidar to look after these tiombs and also carried out certain reoparis of those monuments which were badly affected bnyu last heavy rain.

    It may be mentioned here thjat on area of 26 crores 4 ghuntas in favour of faqir sher Muhammad was deported vidce directofr of archaeology. Pakistan marshal’s letter no. 39/59/72-arch: dated 27th January 1977. In this area tow protected monuments i.e tomb of aulia pir gchittori badahah qureshi and other old ruined miosque were handed to faqir sher Muhammad. Now only 12 acres of progtectged area comprising the ancient monuments is in the possession of the deparment. At present 13 tombs and one mosqyue at chittori grave yard are looked after by the department./ te detail of these is given as under”

    I. Bricks tomb of arzi khokhar

    II. Tome of mir khan s/o karam khan talpur

    III. Tombn of mir jado

    IV. Tomb of mir muran khan

    V. Tomb ofmir musa khan

    VI. Tomb of mir rajo khan

    VII. Tomb if sgageed jaoru

    VIII. Tomb in the north west of no. vii (name not known)

    IX. Stone tomb wast of no. ix above (name not know)

    X. Stone tomb west of no ix

    XI. Tomb of mir fateh khan and mir mirza khan

    XII. Tombn klniown as of females of mir;s dynasty

    XIII. Old structures of a tom and moswue

    XIV. Tomb of auliar pri ghittori badshah qureshi deprotected

    XV. Old ruined mosque

     

    DHAMRAO DARO

    BRIEF HISTORY:

    It is a Buddhist site located about 6 KM from Badah town and 15KM from Moenjodaro in District Larkana. It consists on stupa and monasteries of Buddhist period. Three group of mound spreading from west to east and the middle one has stupa built on it. There is another separate mound located at a little distance and north of the three groups. The mound actually covers a total area of about 70 acres and about 30 foot high above the surrounding plan-level.

    The imposing look of the mound with its height and dimensions suggest that it must have been great importance in its hey-days.

    DASRAN JO BHIRO (MOUND OF DASRA)

    BRIEF HISTORY:

    The mound is located on the wast of shadi pali railway station and south of railway line ans shire of qabnool shah in deh khuda bux. It is harappan period site. It was fortified town flourished on the banjk of river rani, once it was the branch of river hakra, the remains of bed of thr river of reni are visible on the west of the mound. It covers an area about 7 acres, the high mound rises at the minimum height about 15 ft from its surroundings level,. It is locally called Dasran jo daro, because the town was capital of Dasra Dynasty earlier, than Ray Dynasty. It has been mentioned as “Bahror” by the author of Chach Nama. The fortification wall was built of burnt bricks hsving bastions st the different intervals, the evideince of the fortification wall are clearly visible.

    GORI TEMPLE

    BRIEF HISTORY:

    The gori temple is located in nagaraparker taluka about 25 miles from nagarparklar town and about 4 miles from MArvi’s village bhalve (majir) perhaps it was built by mengho, a jainee of pario nagar (14 miles frolm nagarparkar) in 1376 A.D actually the followers of the jain religion were worshioping paris nath parsopoo nath whjo was the disciple of gru gorkh nath.

    Paris nath was also familiar from goricho, therefore, after is name the temple become famour as gori temple.

    The temple an belobng building measuring externally from north to sourhyt 74 ft in length and from east to west 49.6 ft in breathg, haeing a dwarf wall cour yard measuring 49.2×48.6ft. entrance to the mandaopa is obtained through a doomed piorch on the nortgh, which is eight pillerec can opy and on pillar supporiting to the cave or ghujja at four coprners some pillars are of marble stone and some ore of lime stone having palste red with lines. The sridhara piollars having stall shafts square below and circular above, clasped aorojund a interv als with girdles of delicate carrying and surmounted by an appropriate bracket capital. This can opy is connected through roof slab with the portal. Exterior slide of this can opy is embellished with paintings. It is covered with dome. From can opy there is a short passage supported with two dwarf pillars.

    In the temple, there is a room vihana, the mre sacred chamber of whuch, the upper portion is called shikara. At present the shikar is noit surviving in fjull height, because the upper portion was demolished bu the oprfer of gol.tarwat, the commander of british goops djuring the battle faught between the rana sodha of oparkea and british army.

    The parapet wall of the temope ghas been vanished only it surfives at the main façade and is deco0rated with pklaterin gpanels like merlion. The height of main façade wall up to cornice is 11 ft from floor level. The construction of the tompe is remarkable. The entire building was decorated with fresco painting.

    HAZRAT KATIB SADRUDDIN MUHAMMAD

    BRIEF HISTORY:

    The saint Hazrat Khatib Sadruddin Muhammad was the son of Amir shah Mir Muhammad Maki Mashihadi. Who gave the name Bakhar to the town, which was before called farshta, his tomb is now located near Deputy Commissioner Office at sukkur. Hazrat Khatib Sadruddin Rizvi was born in 727 A.H. its grave is situated from northern side of lands down bride. No any tomb or canopy is erected over is gave, but a special chart shading the grave of the saind and the wooden gates of the Darah show a delicate work of wood carving.

    JAIN TEMPLE AT VIRAWAH

    BRIEF HISTORY:

    It is located at virawah village abotu14 miles away from nagarparkar. It has lost its glory due to passage of time. Most of the paintings and sculptures have been defaced or taken awyay. Its parts of the structure are a mere jumble of stone. But it is qauire clear that this tem;ple was a finished example of the building art, its ashler mashonary is precise and ordely. The architectural treatment of the parts are stull ib position to show knowledge.

    The temple consists of two riooms having a large hall called man dapa and an other a small dark chmber called vihana.

    The mandaloa kf the temple erected on raised stone plat fropm hgas conskiderble dimension in rect singular 13.5 x 12.11. the hall has 12 plasters supporign to the dome of the hall. The walls of the hall or mandapa decorated with birds, animals and flower plants and a man driving on a small two wheeled carriage pulled by a horse, dancing coupe amd m,uisicians etc.

    The vihala or dark room which is most aacred ploaced,. Where sculpture of the god might be placed and its devolees worshiping it. The room measuring 6.11 x 5.11. its oputer upper portion is covered with shaikhara ior tower which is crii from in shape.

    JAIN TEMPLES AT BUDHESAR

    BRIEF HISTORY:

    There are three jain temples located at budheser village and near budhesar mosque. The construction work of the forst temple which is nearer to the mowue thatn others is remarkable, both the dressed stone and fine carved stone have been used in its construction. This temple has one sacctuary wuit a tall sikhara and accessible by a flight of 15 steps. Its raised plat from if abouit 10.4 ft high from the ground. The vihana room measures internally square in plan 7.10 side with a solid bench. The height of the room inside is 13.1 and covered with 29.3 tall sikhara.

    The second temple lies on the foot of the karunjhar hill and on the south of the first temple. The temple building built iver a raised stone plat form with stone apron. The madapa hall is graced with 20 number pilklars and dovered with dome and along with tlnmall rounded cupolas. This colouned hall has a series of ce4lls facing all in wards. The roof of this temple gives a picturesque look due to rounded cupolas.

    The third templke lies oin the eastern side of the second temple. It hss a small single room with an open verandah. The roof the verandah might have beel collapsed. The temple building has fenced with one big dome at the centre and two sided small domes fiorming the roof.

    JAMIA MASJID KHUDABAD

    BRIEF HISTORY:

    Jamia Masjid Khudabad situated in the beast corner of Kalhora village. Khudaabad in District Dadu was the capital of Kalhora rulers. The city was established by Khuda Yar Khan Kalhoro. Kalhora were the religious minded and thy desired to construct beautiful buildings, mosuques and etc. it is a very big mosque of that period. About 5000 peoples can offer their worship at a time. The mosque occupied 36 Ghunta of Land. The various colour painting work and Kashi style bricks are used in front and interior side of the mosque to make it beautiful and attractive. During the pruiodd of Mian Ghulam Shah Kalhora, the capital was changed to the presend city of Hyderqabad. After changing the capital, the importance of this mosque (House of Allah slowly reduced but every passer by get good feelings from it construction.)

    JHUKAR MIUND

    BRIEF HISTORY:

    it lies about 10 K.M north west of Larkana and just close to village Mitho Dero. The mounds at Jhukar have a great Archaeological and historical importance. They have yielded remains from the period of Moen-jo-Daro down to the 6thCentuary A.D these mounds however, are not so extensive as monejodaro. The ckity barried under these mounds appear to be of much loss importance in the pre-historic times than the moenjodaro was.

    The site was visited early in 1928 by Mr: N.G.Majundar who commenced a tentative investigation ofr the two monds situated here. These preliminary investigation yielded pottery and other objects belonging to servarl cultures. In the lower levels remains characteristics of the Harappa period were found but above them the other building together with a new kind of pottery which Majumdar termed as late Jhukar. Still higher up the mound, evidence of third culture the indo-assanians first came to light. From the third trench Majumdaar was able to excavated a hoard of 250 coins some of which belong to Kushan king vasudeva and his succesors while the other bolong to bearing cupta characters of the 5th centuary A.D. and a unique seal with Pahlavi.

    JHUKAR MOUND

    BRIEF HISTORY:

    It lies about 10 K.M North West of Larkana and just close to village Mitho Dero. The mounds at Jhukar have a great Archaeological and historical importance. They have yielded remains from the period of Moen-jo-Daro down to the 6th Centaury A.D these mounds however, are not so extensive as monejodaro. The city barried under these mounds appear to be of much loss importance in the pre-historic times than the moenjodaro was.

    The site was visited early in 1928 by Mr: N.G.Majundar who commenced a tentative investigation for the two monds situated here. These preliminary investigation yielded pottery and other objects belonging to servarl cultures. In the lower levels remains characteristics of the Harappa period were found but above them the other building together with a new kind of pottery which Majumdar termed as late Jhukar. Still higher up the mound, evidence of third culture the indo-assanians first came to light. From the third trench Majumdaar was able to excavated a hoard of 250 coins some of which belong to Kushan king vasudeva and his successors while the other belong to bearing cupta characters of the 5th centaury A.D. and a unique seal with Pahlavi.

    KAHUJ O DARO / MIAN BUDHIST STUPA

    BRIEF HISTORY:

    The khuhadaro mound is an important historical and archaeological Budhist site dating background about 2500 years old. It is located about one kile moeter away from north of the present city iof mirpurkhas and just close to mirpurkhas nawab shah railway line,. The site can be divided into two parts one is called “kahujodaro” it self and other part is known is ’budhist saupa’

    The site was first excavated in 1909 A.D by henry consins, superintendent of archaeology department , who has mentioned its detailed report, in his book ‘Antiquites of sindh’ . during excavation, a budhist. The other material recovered during excavation is now diaplayed in Bombay museum in India.

    Keeping in view of tits importanct the department of archaeology has declared it as protected site under antiquites act, 1975./ according the said act, any un-authorised digging, encroachment or other such sort of activity is prohibited within protected area..

    KOT DIJI FORT AND KOT DIJI REMAINS

    BRIEF HISTORY:

    Kot Diji fort, once a strong hold of a member of Talpur ruling ramilies, spreading over an area of about 3 KM is situated 15 miles south of khair pur town and north of kot diji village, on the national high way.

    It is 5 shaped and lies prominent on a range of low lime stone hills proceeding in a direction from south east to north west and reaching the Indus at rohri. It was built by Mir sohrab khan talpur several hundred year back and still retains it grandeur. The entire fort has been built of burnt bricks where as at intervals rohri stone has been used some cannons of those days have boon removed and placed at importance buildings and main thorough fares of khairpur.

    The kot diji fort consists of a number of fortification crowning several eminences and connected by a single mud wall pierced with loop holes. Here in January 1843 the British army was encamped during the advance of sir Charles Napier to destroy the fort of imamgarh located on the border if sindh and jaisalmir in the desert area.

    Under the shadow of medieval diji for there is pre-historic site of kot diji about 5000 year old which was first excavated in 1955-57 by Dr: F.A khan former, director Department of archaeology and museums. A wall built with soil and stones had also been found around it, which at one time was so wide that a bullock-cart could easily pass over it.

    Lohim Jo Daro

    BRIEF HISTORY:

    It is located about 350 meters in the north of Piaro Goth station in Dadu district on the bank of old river, it was excavated by Majamdar and he revealed its two periods, one was related with Harappan period and later was related with post Harappan or Jhankhar period. Lambricks views are that after the destruction of moenjodaro. The inhabitants migrated and settled at Jhikkar, Lohum jo daro and chanho jo Daro.

    Many objects during excavation have been found for example pottery. Toys bangles, stone beads and seals etc. these objects also resemble with the objects of moenjodaro.

    MIR MASUM’S MINAR AND TOMB

    BRIEF HISTORY:

     

    Mir Masum Shah Bukhari was the Nawab of Bakhar region during Akber the Great reime. He created many monuments in Bakhar and Sukkur, among them Mir Masum’s Minar is famous one. It is located in the centre of the Sukkur city. It’s construction work was commenced in 1593 A.D, but completed after 14 years by Masum’s son. The minar its self is about 100 feet high from eastern side. The minar is made of un-glazed red bricks alternating with light blue filling in the joints, providing a conspicuous note of colour. The inner side of the small dome on the top of the minar is decorated with glazed tilws which from floral-cum-geometrical designs.

    While the tomb located near the minar is made of un-glazed red bricks alternatking with light blue filling in the joints. The walls are decorated with glazed tiles making floral cum-geometrical designs. The vesco work on dime is well done. There is stair case leading up to the gallery already made in the inner side of the tomb. The outer face of the dome is also with glazed tiles making floral cum-geometrical designs. The vesco work on dime is well done. There is stair case leading up to the gallery already made in the inner side of the tomb. The outer face of the dome is also decorated with the glazed tiles. The monument in a question was also built by Mir Masum Bakhri, whose grave is just near the tomb. The tomb is locally known as ‘Fiaz Majal’ which was used by its builder for meeting/sitting purpose, because there is no any grave made inside the tomb.

    MIRAN-JO-TOWER OR DHAMRAHO SQUARE TOPWER

    BRIEF HISTORY:

    The tower known as a miran jo tower by local people is situated from north-east and at the distance of about 15 K.M from taluka and district Head quarter, Larkana and about 2 K.M from the village Dhamraho. Actually there was no any use to construct such type of towers during the Mir’s period to Jhukar mound and other Buddhist sites spreaded in districts Jacobabad and Sibi Baluchistan. It is concluded that the square tower might be the tower of Ashoka the great period and was used as watch tower in kalhoras period. Shah Baharo was the governor of Larkana region. In that time Borhi of Balouchistan made so many attacks in the leader ship of Abdullah Khan Brohi to Larkana through the same route. In that attack Rato Jalbani, the founder of Ratodero was killed but shah Baharo the governor defended Larkana in good way and saved his jurisdiction at all.

    MIRAN-JO-TOWER OR DHAMRAHO SQUARE TOPWER

    BRIEF HISTORY:

    The tower known as a miran jo tower by local people is situated from north-east and at the distance of about 15 K.M from taluka and district Head quarter, Larkana and about 2 K.M from the village Dhamraho. Actually there was no any use to construct such type ot towers during the Mir’s period to KJhukar mound and other Buddist sites spreded in districts Jacobabd and Sibi Baluchistan. It is concluded that the square tower might be the tower of Ashoka the great period and was used as wath tower inh kalhoras period. Shah Baharo was the governor of Larkana region. In that time Borhi of Balouchistan made so many attachs in the leader ship of Abdullah Khan Borhi to Larkana through the same route. In that attack Rato Jalbani, the founder of Ratodero was killed but shah Baharo the governor defended Larkana in good way and saved his jurisdiction at all.

     

    MUMAL-JI-MARI

    BRIEF HISTORY:

    Mumal-ji-mari is situated from south-east of village MAthelo and about 10 K.M from taluka Ghotki District Sukkur (now a days District Ghotki). It covers an area of about 2 acres and 25 feet high from the adjacent plain level. The out look of the mound with its height suggests a visitor that the place must have been of much significance in its olden days. The remains of the fortification wall with its bastions are visible. The sun dried bricks are used in its construction.

    The mound is known by the local people as Mumal-ki-Mari, mumal is well known in sindh for being the heroine of the legendary love tale arrtibuted to her, the hero of the story was Rano Mendharo sodho of umerkot. But according to mirza caleech baig the writer of “nadeem Sindh, Unn Ja Mashehoor Shah rain Mnhum” that Mumal ji mari was actually a fort, which was built by Aamir a Hindu Rajput about 1400 years ago.

    NAOKOT FORT

    BRIEF HISTORY:

    Naokot fort, once a fortified astron ghold of talpur government is sityuated about three miles sorth wst of naokot town and some sixty ifve miles to the south of mirpurkhas. It lies obn the edge of the desert of that.

    It was built byu mir karam ali khan talpur in 1814 A.D the fort is about 640 feet in length and 600 feet in bgreadth. The expenditure incurred onj its construction is estimated abot u 8 lakh rupee ios that time. There is one main gate facing to the routre of the desert. The entire fort has beenbuilt of burnt bricks (measuring 12 x 6 x 32 inches of each brick) where as mortear has also been used entensively

    In the inner side of the fortifaction wall ther are some rooms apparently representing barrack like long rooms whee stron iron hooks are fixed in the foof of the rooms and it is imagined that these rooms were used for rigorouis imprisonment ot the pris oneers during the regin of talpur.

    There are some remains of building structures inside the fort perhaps used for residential purpose for talpur’s deputy and army officers.

    NARO WARO DARO

    BRIEF HISTORY:

    It is situated about 19 KM south-west of khairpur Mirs. It is a series of sand hills measuring 2500 x 1500 ft, which rises about 25 ft above the surrounding level. Its surface is littered with pot sherds and other minor objects of typical Harappan culture. The department of archaeology under took excavation here in 1955.

    During excavation it was observed that there was no evidence of any structures, the inhabitants seem to have lived in thatched huts. The investigations showed that the mound represented a temporary occupation of the Harappan people who appear to have taken refuge on this high found from a neighbouring settlement due to some calamity, probably floods. The object found from the site during excavation included human skeleton, pot, sherds, stone objects and large storages jars etc.

    RANI KOT PORT

    BRIEF HISTORY:

     

    Rani kot fort is about seventy five miles north west of Hyderabad on barren ronge of bills a sigentic fortification wall runs up down the contourse of the country. The wall which is about 22 miles in length encircles hillocks which appear to have been inhabited by any regular population. This wall and the barren hills inside make the Rani Kot Fort. The fort lies about 18 miles west of the Railway station san on the kotri-Larkana line of the pakistatin railway. A very sandy and rough track connects it with Indus highway near the sann railway station.

    The fort was planned and construicted under the supervision of Nawab Wali Muhammad Khan leghari, prime minister of sind in about 1812 A.D.at cost of 2,00,000/- rupees. It was named after a torrent (Rani Nai) which was the main source of supplying water to the whole area. The Mirs are said to have constructed a dam over it it store the water for use throughtout the year.

    The fortification wall runs on the three sides of the area, while on the northern side to lofty peaks of the higher hillocks serve as a wall. There are not many building activity remained restored onlyu to two sports located in the northern area. There is a small fortress is known as Miri meaning of Mirs it appears to the meant as royal residence for the ruling family of the Mirs.

    All the structures existing are rani kot are quite simple in make and material. The entire for and builduing within are made in some stuff and technique.

    SATHYAN JO THAN, ROHRI

    BRIEF HISTORY:

    The most importance monument of Rohri lies on one of the little hills that rise out the river back on south there is unlevel platform on which are stone-graves like those of the makli hills at Tharra, with penals of Arabic quoted from the holy Quran. The flight of steps leads up to the plats from the nouthern side.

    Damelled tile work is freely in these tombs, most of which are dated in between 1609 and 1883 A.D. the principal graveithat of Mir Qasim, one of the sabzwari sued. This is generally known at the hill of seven virgins from the building on the southern side called sathyan jo than consists of a row of 2 shallow rooms connected by a long massage out of the rock and ornamented externally with coloured tiles.

    Those cells are said have been occupied by seven virgins, who had taken a row never to look up on the face of man, but some historical are of the opinion that this derivation is not correct and they said that the graveyard of Muslims colliders who were killed in the battle of Muhammad Bin Qasim and Raja Dahar.

    SEHWAN FORT OR KAFIR QILA

    BRIEF HISTORY:

    On the north of sehwan town are the remains of the great fort or the kafir qIla as it is generally called by the people, there by indicating that its origin had no connection with the muslims. It is indeed said to date back to Alexandar the great, and to have been erected by him but nothing of the original walling, or of any subsequent fort, is now discernible upon the surface nothing greek has been found here except occasional coins. In older days it always remained the place of living of rulers, who ruled over in that area since many years. In the last time the nawab of akber the great also used it for living purpose. Its repair work under took at many times by the rulers of non-Muslims and as well as Muslims.

    Shah Baharo

    BRIEF HISTORY:

    The shah baharo tomb was constructed by the late ruler of Mian Ghulam Shah Kalhoro upon the grave of great Kalhora soldier and commander of army of that period, during his period main Ghar canal was excavated for cultivation or the land with the result that the area become fortiled and many garuends were planced around the Larkana city, the tomb was built as an Islamic type. It is the magnificent or dexterity of the Kalhora period. The provisions of the lantern system on the top of the dome for the artificial light is attractive for the experts of Masonry work. At the front of the tomb the kasha style bricks were fixed to make it attractive and there are variegation of colours painted in interior of all around the tomb.

    SHAH BAHARO TOMB

    BRIEF HISTORY:

    Bried History: The shah baharo tomb was constructed by the late rular of Mian Ghulam Shah Kalhoro upon the grave of great Kalhora soldier and commander of army of that period, during his period main Ghar canal was excavated for cultivation or the land with the result that the area become fortiled and many garuends were planced around the Larkana city, the tomb was built as an Islamic type. It is the magnificent or dexterity of the Kalhora period. The provisions of the lantern system on the top of the dome for the artificial light is attractive for the experts of masonery work. At the front of the tomb the kasha style brickswere fixed to make it attractive and there are variegation of colours painted in interior of all around the tomb.

    TAJAR BUILDING

    BRIEF HISTORY:

    Nawab wali Muhammad Khan Leghari was the governor of chandka region during the region of Mir Ghulam Ali and Mir Karam Ali Talpur Larkana town was the had quarter of chandka region.

    When nawab wali Muhammad khan leghari was died in Larkana town, his corpse was buried as an entrust, because of the important personality of nawab sahib, simple building was introduced to public as Takar building after some time the dead body of nawab sahib was shifted at Hyderabad, and was buried in Mir’s grave yard. Now the question arises what is meant by Tajar, a roof of building was constructed as a technique of bow or arch. There fore the building remained closed till the occupation of the sind by Britishers. In British period, it was converted into public library and then established an office of local board and after that it was used as a restaurant. The building is constructed with thick walls and with well ventilators. The building is provided two verandahs, one is in north side and other is in the south. It has four doors and many windows. Due to its importance, the department of Archaeology has declared it as protected monument under the Antiquities Act, 1975.

     

    TOMB OF MIAN YAR MUHAMMAD KALHORO AND ITS ADJOINING MASJID

    BRIEF HISTORY:

    The tome of Mian yar Muhammad kalhoro,. The brother of mian din Muhammad kalhoro was built by mian ghulam shah kalhoro late ruler of sind. The tim is buiolt upon the grave of mian yar Muhammad kalhro for the memory of his name.

    Situated in the west corner of present town khudabad. In the construction it is wounderful veneration of colours and kasha style bricks.

    The kasha styles bricks were used in the front of tomb and some bricjks and painting of colours were painted in the interior portion of the tom to make it wonderful and attractive. It is a same natur4e of kalhora rulers like wise Mughals to construct the wonderfyul building, Mosque and tombs in the memory of their late rulers.

    The adjoining Mansjid to the tomb was also built by Mian Yar Muhammad Kalhora (Khuda Yar Khan). But according to Mirza Qaleech Baig Writer of Book “Qadeem Sindh, Unuja Mashehoor shahar an manhum” that the tomb or Mian yar Muhammad kalhoro and its adjoining Masjid were built by khuda yar khan himself, when he was alive.

    UMERKOT FORT

    BRIEF HISTORY:

    Umerkot the fort of umer as its measn, was founded by umber, the king of the soomra dynasty (1051 A.D to 1439 A.D). the town has a conspicuous fort which was perhaps built by one of sumra rulers in the last half of the 13thj Centuary.

    Each side of the fort is about 500 feet long and 40 feet high with mud plaster. Its walls are no wuide that at one time tow horse-riders can pass easily over it. Is is connected with four bastions each corner and has to at one sastions at the main gate. There stones wee brought from jodhpur state.

    The for was occupied by Rajput Sodha ruler named Hameer sodha in 1439 A.D whose successors have held it for centjuries. Rana parshad sodha, one of the same dynasty , played host to hymayuin and his army who were on the way to Persia.

    From the rajout sodha mian nor Muhammad kalhora took possession of the fort, mian abdul nabi kalhora one of the rulers of kalhora dynasty, later sold it to the raja of jodhpur. When talpur came into power they recovered it from the raja of jodhpur state in 1813 A.D. it remained in the possession of talpur rulers till the british arymy occupied sind in 1843 A.D.

    Due its historical importance , the fort in question has been decleared as a protected monument in 1917 A.D and is now preserved by the department of archneology.

    The material/data/information can be provided on request.

     

     

  • List of important site

    LIST OF IMPORTANT SITES

     

     

    S. No

    DISTRICT

    LOCALITY

    NAME OF MONUMENTS

    1

    Badin

    Badin

    Ruins of old city at (Manzoor Colony) Badin.(at present not existing)

    2

    Dadu

    Phaka near Khudaabad

    Tomb of Yar Muhammad Khan Kalhoro and its adjoining Masjid.

    3

    —do–

    Khudaabad

    Jamia Masjid

    4

    –do–

    Rani Kot

    Fort

    5

    –do–

    Amri

    Mounds.

    6

    –do–

    In Deh Naing opposite

    Lakhmir-ji-mare the police out post Sehwan

    7

    –do–

    In Deh narpirar at the source of Damb Buthi.

    The Pirari (Spring) about 6 miles south of Jhangara, sewhan.

    8

    –do–

    In Deh Shouk near Piryare –ji- Mari

    Near Pir Gaji shah, Johi S.No 523 / 8-11

    9

    –do–

    Deh Bahlil Shah, Johi

    Ali Murad- Village mound S.No.407/11-31.

    10

    –do–

    Deh Karchet Mahal

    Masum ji Buthi (unsurvied land Kohistan. Kohistan).

    11

    –do–

    In Deh karchat about 8 miles south-Kohtrass Buthi (unsurvied land).

    West of village of karchat on road from Thana Bula Khan to Taung.

    12

    –do–

    In Deh Karchat on river Baran on the Othmanji Buthi (unsurvied land West from the Arab jo Thano to in kohistan).

    Wahi village North- West of Bachani Sandhi Mahal Kohistan.

    13

         

    14

         

    15

         

    11.

     

    12.

     

     

    13        .  In Deh Palha at a distance of Lohanjo Daro

    30        chains from railway No 299/2-3, 600/ 3-4, 623/ 1-2 &

    station but not within railway limits. 629/ 1-2.

     

    14.       –do–               Deh wahi, johi Pandhi wahi village mounds s.no: 3641/1 -25.

    15.       –do–               Sehwan Sehwan Fort

    16.       –do–               Deh Wahi Pandhi, Johi. S.No 365/5-38 (Ancient mound).

    17.       –do– –do–     S.No 369/6-14 (Ancient mound).

     

    18.       Hyderabad                 Hyderabad Tomb of Ghulam Shah Kalhoro.

     

    19.       –do–   Hyderabad Fort Boundary Wall.

     

    20.       –do–   Hyderabad Fort Old Offices of Mirs.

     

    21. –do– –do– Tajar (Treasury) of Mirs.

     

    22. –do– Hyderabad Tomb of Ghulam Nabi Khan Kalhoro.

     

    23. –do– Hyderabad One enclosure containing tomb of Talpur Mirus.

     

    24. –do– Hyderabad

     

    25. –do– Hyderabad Fort Tower (Now used as water tank)

     

    26. –do– Hyderabad Haram of Talpur Mirs.

     

    27. –do– (Guja) a few miles from Budhist stupa.

    Tando Muhammad khan

     

    28. –do– Tando Fazal Two Mosques and a tomb

     

    29. –do– Hyderabad Tomb of Sarfraz Khan Kalhoro.

     

    30. –do– Mohalla Jahaniya, Nasarpur. Nasar ji Mosque.

     

    31. –do– Mohalla Memon, Hyderabad. Mai kharie-ji Mosque.

     

    32. –do– Hyderabad (ward ‘E”) Mosque of Mirs

     

    33. –do– Hyderabad One enclosure containing tombs of Talpur Mirs

     

    35. Karachi Karachi New Maham Road Burns Qrs: Wazir Mension Birth place of

    Quaid Azam Muhammad Ali

    Jinnah.

     

    36. Thatta Between Landhi and Sanro Chaukhandi Tombs.

     

    37. –do– Mirpur Sakro Sasian jo Takar

     

    38. –do– Kharkhro lakho Shaikh (Baluch) graveyard

     

    39. Karachi M.A Jinnah Road Karachi Khaliq Dina Hall and Library.

     

    40. –do– Mirpur Sakro Jam Bijar Fort.

     

    41. –do– Karachi Fraer Hall.

     

    42. Khairpur Khairpur Deh Ghangro near Diji ki Takri mound remains

    Kotdiji Fort. earliest fortified town.

     

    43. –do– Kot Diji Khairpur. Fort at kot diji.

     

    44. –do– Deh near Dhoro 2 miles east of Tando Masti Khan. Naro Waro Dhoro

    Situated on sand Hill a sand mound in outward show.

    45. Larkana Mithe Dero Jhukar Jo Daro.

     

    46. Larkana Moen Jo Daro Prehistoric remains

    around.

    48. –do– Jinnah Bagh Tajjar Building

     

    49. –do– Larkana Tomb of Shah Baharo

     

    50. –do– Near Dhamarho Square Tower

    51. –do– Deh Dhamaro, Deh 67 nusrat Three Groups of Mound Known

    as Dhamro Dero.

    52. Nawabshah Nawabshah Village Mir Rukan.

    53. –do– Deh of Village Noor Muhammad Tomb of Noor Muhammad

    Kalhoro.

    54. Sanghar Shahpur Chakar Qubba Mir Shahdad Khan.

    55. –do– Tapo Chibore Bhiro Bham Mound

    56. –do– Tahsil Sinjhoro Ancient city remains of Brahmabad

    (Mansura)

    Dah jamanas, Tapo Dalo Raja ji Nagri

    Dalore.

    57. –do– Deh Kot Bajur? Thull Mound.

    58. –do– Tehsil, Shshdadpur Graveyard

    59. Sukkur Sukkur Mir Masums’ Minar and Tomb.

    60. –do– Rohri Shrine known as Satyun Jo Than

    61. –do– Between Lansdown Entire area of Bakkar Fort.

    bridge on Rohri side, Sukkur including the walls and tombs

    bridge on other side. of Hazart Khatib Sadurddin

    Muhammad.

    62. Ghokti Taluka Ghokti Mound Masjid Mari

    Deh Mathelo

    63. Tharparker Near the town Umerkot. Birth place of Akbar the Great.

    64. Mirpurkhash Mirpurkhash Main Buddhist Stupa.

    65. Tharparker Bhodesar. A stone Mosque with white

    Marable Pillars.

    66. –do– –do– Tample I

    67. –do– –do– Tample II

    68. –do– Naokot Fort

    69. –do– Umerkot Fort.

    70. –do– 14 miles North west of Virawah. Gori Tample.

    71. –do– Bhodesar. Tample IV

    72. –do– Serwah Mound at Bhiro.

    73. –do– Deh Khuda Buksh Mound at Shadi Pali.

    74. –do– Virawah Jain tample.

    75. –do– Chittori Goth Drick tomb of Arzi Khokhar.

    77. –do– –do– Tomb of Mir Khan S/o Karam.

    –do– –do–

    78. –do– –do– Tomb known as Mir Murad Khan.

    79. –do– –do– tomb of Musa khan.

    80. Tharparker Chitori coth Brick tomb west of No 81 above

    name not known

    81. –do– –do– stone tomb west of No 82. Above

    name not known.

    82. –do– –do– Tomb of Mir Fatah khan and

    Mir Mirza Khan.

    83. –do– –do– tomb known as of femails of

    Mir Dynasty

    84. –do– –do– tomb known as of femails of

    Mir Dynasty

    85. –do– –do– Tomb of Aulia pir chistori

    Badshah Qureshi.

    86. –do– –do– old structure of tomb and mosque.

    87. –do– –do– old ruined masque.

     

     

     

     

     

     

     

    • Thatta thatta Makil Hill Brick done to the north-east of the tomb

    • –do– –do– tomb of Mubarak khan s/o jam naizamuddin.

    • –do– Makli Hill Thatta tomb of compound wall of yellow stone at

    • –do– –do– tomb of enclosure to the south west of above.

    • –do– –do– tomb of enclosure to the south west of above.

    • –do– –do– brick done to the south of the tomb.

    • –do– –do– sultan Ibrahim and other tombs wrongly known as Amir

    Khalil khans tomb.

    • –do– –do– tomb and compound wall of the yellow stone

    • –do– –do– Brick encolure of Mirza Baqi Baig Uzbuks tomb.

    • –do– –do– Dabgir masjid

    • –do– –do– grayeyard.

    • –do– Deh Raj Malik Grayeyard known as Maqam Qadam Shah Goth raj

    malik

    • –do– Village senda S Senda grayeyard.

    • –do– Makli hill thatta Jam Nizamduuin tomb.

    • –do– –do– Baradari.

    • –do– –do– tomb of amir sultan Muhammad S/o amir ajika.

    • –do– –do– nawab isa khan the youngers tomb.

    • –do– –do– nawab surfa khans tomb

    • –do– –do– Mirza tughrul baig tomb.

    109. Thatta Makli Hill Thatta Mirza Jani and Mirza Ghazi Baigs

    110. –do– –do– stone masonary enclosure containing the tomb of mirza Jan

    Baba and 12 otth of tukhran family wrongly known as tomb of

    zandana of nawab isa Khan.

    111. –do– –do– Mirza Muhammad Baqi Tarkhans tomb wrongly called Mirza Isa

    Khan tomb.

    112. –do– –do– stone tomb with a dome on stone pillers by the side mirza jani

    baigs tomb.

    113. –do– –do– brick masjid and enclosure near Nawab Shuffa khans tomb

    supposed to be the tomb of sayyed Amir Khan.

    114. –do– –do– Stone tomb with enclosure to the south of Mirza Muhammad

    Baqi tarkhan tomb tomb of Habshad baig.

    115. –do– –do– tomb of Mirza Muhammad Isa (I) Turkhan.

    116. –do– –do– Brick tomb near the tomb of Aubia Pir.

    117. –do– –do– Tomb with super structure on stone pijlars to the north

    Of the tomb of jam nizamuddin.

    118. –do– –do– Brick structure to the north of tomb of jam nizamussin

    119. –do– –do– Two pavilions on stone pillers over the tomb.

    120. –do– –do– Kalen Kot.

    121. –do– –do– Nawab Amir Khan Mosque.

    122. –do– –do– Building with two domes near the civil hospital thatta

    123. –do– –do– Jama masjid

    The material/data/information can be provided on request.

     

     

     

     

     

  • DIVISION OF INDIA

    DIVISION OF INDIA

     

     

     

    DIVISION OF UNITED INDIA: PROPOSALS MORE THAN PEOPLE !

    ( BY DR. DUR MUHAMMAD PATHAN, FOUNDER, GUL HAYAT INSTITUTE)

     

     

    I

    t was in 1905, when British Government of India made it as a policy matter to “Divide & Rule” India. The partition of Bengal was selected as a test case. It was meant for to create communal division and differences. Hindus and Muslims took the act of partition of Bengal as question of religious and social ego. Majority of Bengali Muslims were in favour of the partition, where as Hindu Nationalists opposed it with political force. The partition also affected Sindh and Tolaram Balani emerged as a leader. He launched movement with the help of his pen and name. At all – India level, Muslims started to unite to protect the action of partition of Bengal and in this connection a deputation headed by Sir Agha khan meet the Viceroy at Simla. Same leaders later on in 1906 formed All – India Muslim League with Sir Agha Khan as its founder President. This party took birth in the land of Bengal.

    The concept of the Partition and Division emerged in this context,  and that misguided the minds of people and gave the wrong direction to the history. It  become more complicated by the western concept of Democracy. It was/is the fundamental principle of the democracy to count and consider the Will of the majority . Therefore rulers planted the idea and concept of partition / division in minds of people  and diverted their attention from Freedom/Independence. That is way, today some serious people are thinking and talking that we earned partition, but not independence.

    The British Rulers were politically, morally bound to handover countries (merged/annexed into united India) to the concerned people, but not to divide whole of the India as desired by parties and required by ruler’s future interests.

    When the concept of “Division” started dominating hearts and minds of people, than every party, even every vocal person, intellectual and man of his own right started giving his own plan of partition. But none was accepted and on the contrary the plan by the Government and of the Government, let to say for the Government was imposed foe acceptance.

    Before the Viceroy’s plan of partition/division, so may floated their own plans. Such as Moulana Obedullah Sindhi’s plan presented from the platform of the Sagar Party etc. In Sindh, Muslim League and Congress plans were penetrating into grass – roots. It was very late but a few people started talking about the independence of Sindh as a separate identity. Gidwani Hindhus accepted the partition of United India, but also demanded the partition of Sindh. From Parsi community of Sindh, Prof. M. B. pithawala presented his plan based on Physio – graphic division of India. In the Indian science congress, held on 6th January 1939, at Lahore, he presented his paper on “ The Need of Uniformity in the Physio – graphic Division of India” in which he proposed the division of India into three major divisions wit 17 provinces and 40 sections. Though, the paper was appreciated but not accepted as a document for political consideration. It’s copy is available with Gul Hayat Institue.

     

     

  • AWARD DISOWNED

     AWARD DISOWNED

     

     

    ABSTRACTS  FROM MY LETTER WRITTEN TO THE GOVERNMENT ON THE SUBJECT  MY RENOUNCING AWARD OF “TAMGAI-I-IMTIAZ”:  (Dr.Dur Muhammad Pathan, founder Gul Hayat  Institute. Website  http://www.gulhayat.com)

     

     

     

     20. Khan Bahadur Allah Bux Soomro, when he was Premier of Sindh, renounced title of “Khan Bahadur” in 1942, when Congress had launched “Quit India” Movement. He was dismissed for making such an announcement. Z.A.Bhutto returned Award of “Hilal-i-Pakistan” in 1969, when movement against Ayub regime was on its peak.

    Sindh Peope’s Local Government Act became reason for me to renounce “ Tamgai –I – Imtiaz” on 14th of October 2012. I wrote a protest letter to the Government and some abstract from that letter are being shared with friends here:

       “The PPP Government has passed Sindh People’s Local Government Act, 2012  hastily and without giving an opportunity to lawmakers opposing the draft law, to speak within the house. The law was passed without required debate. The strategy of the government has very much disappointed me, and it has compelled me to renounce the Award with immediate effect.

    It is not my politics – influenced decision, but the “future of Sindh” and her interests require such type of decisions without fail….I am not bias in taking this decision, but very strong observations and doubts based on the experience and the history of sorrows & longings of Sindh, guided me in this regard. It is very important to put on record as under:

    (A)   Sindh has played a vital role in making of Pakistan and has contributed wonderfully in the progress and development of this country. Sindh headed Muslim Deputation of Simla in 1905, provided founder, first and last presidents to the All India Muslim League, hosted first and last Annual Session of that party and in 1943, by virtue of  passing resolution in Sindh Assembly opted for Pakistan. In the history of Freedom Movement and Pakistan Movement Sindh is second to none.

    (B)   (B) I early days of Pakistan, the Pakistan Government issued White Paper exposing mala fides intentions of India about disintegration of Pakistan. Indian politicians in their books and autobiographies predicted the disintegration of Pakistan. They were not saints, but near and dear to policy makers and were aware of the fact that India is inducting some trained or to be trained people in rows of migrants and they will complete the task of disintegration of Pakistan. It was planing to put, accommodate migrants in a place, where they can show their strength. Most of migrants , including inducted people got themselves settled in Sindh with ugly eye on Karachi.

    (C)   Inducted people started working on the task assigned to them.There first assignment was to defame Sindh and badly affect the equation and relations of Sindh and Pakistan. In this regard we Sindhis were termed as uncultured, uneducated and were blamed as anti – Pakistan and even anti – Islam and very near and dear to Sindhi Hindus of India.

    (D)   I, personally believe that Non – Sindhi agents inducted , trained and sponsored by  foreign hand  are trying to divide Sindh  as to get free hand for crating trouble for Pakistan and blocking the historical role of Sindh in Human Society. Press clippings consisting of hundreds of pages are before me that material is sufficient to prove that some people have been working for “Karachi Soba (Province)”. In these press clippings, one can find even the name of MQM, the partner in Government with PPP.

    I can trust MQM and troule makers inducted by foreign hand…. Is it not irony of fate that on 13th of Oct.1965, Pakistan co – sponsored in the UNO, a resolution on Rhodesia, which was adopted by the its General Assembly. That resolution condemned Rhodesia authorities for an attempt “ to seize independence by illegal means in order to empower the minority rule in Southern Rhodesia”, Today, I am feeling that by passing this Act attempt is being made to favour and empower minority in Southern Sindh…. I believe that in long run it will badly affect  geographical identity of Sindh and will be high – risk for integrity, unity and solidarity of Sindh, even Pakistan.

    Keeping n view all my reservations and observations, I do here – by return the Award in protest and disassociate myself from all honours  for which I was entitled …..

    Dr.Dur Muhammad Pathan

    Founder

    Gul Hayat Institute